2 Thessalonians 1

Purposes of 2 Thessalonians: To correct misunderstandings regarding the Lord’s return; warning against idleness; the nature of the second coming; what will happen to the wicked.

1. 1:1-2 Note differences and similarities between this greeting and the one in 1 Thessalonians 1:1.
   Class Answers: Differences: In 2 Thessalonians, he writes “God our Father, not God the Father. To “grace and peace to you” in 1 Thessalonians, here he adds “from God our Father and the Lord Jesus Christ.” Leon Morris (pg. 191) on this passage: The joining of God and Jesus are sources of grace and peace.
   Similarities: From Paul, Silas (Silvanus), and Timothy; to the church of the Thessalonians.
2. 1:3-4 For what four attributes does Paul give thanks or boast?
   Class Answers:
   1) Their faith was growing more and more
   2) Their love was increasing
   3) For their perseverance (steadfastness) through persecutions and afflictions
   4) For their faith through persecutions and afflictions
   Note: Paul says he is “bound to” or “must” give thanks because it is the right thing to do. Even if they don’t feel worthy of his praise, Paul is obligated to give it.
   Also note: In the original Greek manuscript (and 1901 American Standard Version), verses 3-10 are one sentence.
3. 1:5 How could persecutions and afflictions be evidence that God’s judgment is righteous?
   Class Answers: God provides strength in persecution; he didn’t leave the Thessalonians to their own devices. God was on their side. The Thessalonians were passing the test. They were working out God’s eternal purpose
   Morris (p. 196): “In the good providence of God, suffering is often the means of working out God’s eternal purpose.” It develops character. It teaches valuable lessons. For believers, it is inevitable. They are appointed (destined) to it (1 Thess. 3:3). Such suffering is a vivid token of the presence of God.
4. 1:5-7 What are three results of the Thessalonians’ perseverance and faith in suffering? (One each from verses 5, 6, and 7)
   Class Answers: v. 5 – They would be counted worthy; v. 6 – God would pay back the trouble they suffered; v. 7 – They would receive relief.
   Morris (p. 201) note on v. 7: “Now the Lord is hid from the view of the world, and it is even possible for people to deny his existence. But on that day he will be revealed in all his glory. He will be shown to be what he is.”
   This also reminds me of the revelation of Jesus in Revelation 1: Jesus with the flaming sword coming from his mouth, with eyes like flame of fire and feet like burnished bronze. Other references given in class were Revelation 19:1ff; 1 Corinthians 3:13; 1 Thessalonians 5:3.
5. 1:6-8 How does Paul describe God’s justice?
   Class Answers: This describes the other side of God’s judgment. v. 6 – He will avenge his people; v. 8 – He will punish the persecutors and those who do not acknowledge him.
6. 1:8 What does it mean to “not know God and obey not the gospel”?
   Class Answers: To not know God is to not acknowledge him or his power. See Romans 1:28. To not obey the gospel is to acknowledge his existence but to pay no attention to what he would want us to do. Morris: To reject the divine invitation.
7. 1:9 What is the punishment for those to whom verse 8 applies?
   Class Answers: Everlasting destruction – shut out from the presence of the Lord and from the majesty of his power. According to Morris (p. 204), the Greek word used here for punish comes from the same root word as right in verse 5 and just in verse 6. He is bringing them to justice. Morris again (p. 205):
   “Those who oppose the things of God here and now are not engaged in some minor error that can easily be put right in the hereafter. They are engaging in that defiance of the will of God which has eternal consequences. Life here and now has a high and serous dignity. In particular, facing up to the gospel invitation is a choice fraught with the most solemn and lasting consequences.”
8. 1:10 When will this happen?
   Class Answers: On the day he comes to be glorified. Believers will find rest, a shared glory with Christ.
9. 1:11 With that in mind, what is Paul’s prayer for the Thessalonians?
   Class Answers: 1) That they would be counted worthy of his calling; 2) That God would fulfill their purposes and acts.
10. 1:12 What is a more immediate purpose of Paul’s prayer for them?
    Class Answers: That Jesus would be glorified by them. That they would be glorified in Jesus. We reflect Jesus’ nature to others.

1 Thessalonians 5

1. 5:1-2 What did the Thessalonians already know?
   Class Answers: Times and dates, or seasons (Morris: times and opportunities). That the day of the Lord would come like a thief in the night. We can prepare, but we can’t know exactly when it will happen.
2. 5:3 How will the day of the Lord be like labor pains? (What is the day of the Lord?)
   Class Answers: It will be sudden, and there will be no escape. The term is used many times in the Old Testament, such as in Amos 5:18-20 (there is no escape). The phrase is found in the New Testament in Acts 2:20 (the Lord’s great and glorious day), 1 Corinthians 5:5, 2 Thess. 2:2. In 1 Corinthians 1:8, it is “the day of our Lord Jesus Christ.,” referring to the second coming of Christ.
3. 5:4-7 How do we protect ourselves against the destruction mentioned in verse 3?
   Class Answers: As children of the day, of the light, we know that the day is coming, and we prepare ourselves. We are awake and sober.
4. 5:8 What are characteristics of children (sons) of light?
   Class Answers: They are sober, with a breastplate of faith and love and a helmet the hope of salvation. The word “sons” or “children” indicates that these are inborn character traits. Notice here the “faith, hope, and love” mentioned back in 1:3. Christians walk in the light of the Lord. Contrary to the way the world might characterize Christians, we are actually the “enlightened” ones – the ones who see the world the way it really is.
   Regarding the word hope, Morris (page 159) states that New Testament hope is grounded in the divine action. (That’s why it’s a confident expectation, not just a strong wish.)
5. 5:9-10 What are Christians destined (appointed) for?
   Class Answers: For obtaining salvation, for “receiving” salvation – from our sins and from wrath. It is God’s work.
6. 5:11 What common (or similar) word do you find in this verse and in 3:2, 5:11, and 5:14?
   Class Answers: In the NRSV, the word “encourage” is used in all three passages. The Greek word used in 3:2 and 5:11 is Parakaleo (admonish, exhort). In 5:14, it’s Paramutheomai (Calm or console).
7. 5:12-13 What are our responsibilities to those who “labor among us” or “have charge of us in the Lord”? (NRSV)
   Class Answers: Those who work among us, have charge over us, and admonish us, which would include ministers and pastors, or elders. The apostles had appointed elders as early as Acts 14:23. It’s likely in such a young Gentile church as Thessalonica that there wouldn’t be many mature Christians, those who had years of experience as Christians. It’s significant that “be at peace among yourselves” is placed after such an injunction. Church leaders can do their work more effectively if they don’t have to solve squabbles among members.
8. 5:14-15 List the ways we are to treat each other.
   Class Answers: 1) Admonish idlers (the unruly); 2) Encourage the fainthearted; 3) Help the weak; 4) Be patient with all of them (even the idler); 5) Don’t repay evil for evil; 4) Seek to do good to one another and all. These define horizontal relationships – one with another.
9. 5:16-18 What is God’s will for us?
   Class Answers: 1) Rejoice always; 2) Pray without ceasing (continually – persistently and regularly); 3) Give thanks in all circumstances. These define a vertical relationship with God.
   Note: Regarding rejoicing, Morris (p. 173) writes: Christianity…turns people’s thoughts away from themselves and their puny deeds to the great God….”
10. 5:19-22 What should be our response to the Spirit and to the things people teach?
    Class Answers: 1) Do not quench the Spirits (Walk by the Spirit; be open to Spirit; 2) Do not despise the words of the prophets (either spoken or written); 3) Test everything; hold to the good, abstain from evil. See these related passages: Acts 11:27-28; 1 Timothy 1:18; 4:14; Revelation 1:3. It’s a balance between being open-minded and using discernment.
11. 5:23-24 What is God able to do for us?
    Class Answers: Sanctify us entirely; keep our spirit, soul, and body sound and blameless. God does it all for us, and He is faithful.
12. 5:25-28 What is a holy kiss?
    Class Answers: A genuine show of affection – not sexual, and not deceitful. The physical kiss is used according to custom. In the U.S., it’s usually a handshake. Other places where the term is used: Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Peter 5:14.

1 Thessalonians 4

1. 4:1-2 What are at three motivations mentioned in these verses for living in the right way? (Hint: Who does it please, who is urging it, and by whose authority were the instructions given?)
   Class Answers: 1) To please God; 2) Because Paul was urging them to do as they had been instructed; 3) Because these instructions were given through Jesus.
   Note: The word instructions here is a little weak, because it indicates authority, as a captain giving an order. According to Morris (page 116), the word is found in only two other places in the New Testament as commands to believers: 1 Timothy 1:5, and 1 Timothy 1:18. The ASV uses the word charge in all three instances.
2. 4:3-8 What does being “sanctified” have to do with living a pure life?
   Class Answers: God calls us to be holy, set apart, which is the meaning of sanctified. Living a pure life – controlling our bodies – is what sets us apart from the “Gentiles who do not know God.” See also Romans 1:20-25.
   Note: Again, I like what Morris has to say here: Page 118: “The strong warning is probably to be understood in light of the prevalence of low standards.” Page 119: “We come to Christ in all our sin, and we receive cleansing by his atoning death. Then day by day we become more and more what God would have us to be.”
3. 4:3-8 Which members of the godhead are involved here?
   Class Answers:
   1) God. Verse 1 – please God; v. 2 – the will of God; v. 5 – Gentiles who do not know God; v. 7 – God calls us in holiness; v. 8 – Rejecting God’s authority; v. 9 – taught by God.
   2) Jesus – v. 1 – urge you in the Lord Jesus; v. 2 – by the authority of the Lord Jesus
   3) Holy Spirit. v. 8 – God gives you his Holy Spirit. In the Greek, this is “his Spirit, the holy.”
   Note: The word godhead is not used in this passage. It is the term used in Colossians 2:9 (KJV and ASV) to translate the Greek word Theotes, which means “the state of being God” or “deity.”
4. 4:9-10 How were they taught by God to love one another? (See John 13:34; 15:9)
   Class Answers: It was taught by Jesus verbally (John 13:34) and by example (John 15:9). Also see 1 Thessalonians 3:12.
5. 4:11-12 What three things does Paul encourage them to do? For what purpose?
   Class Answers: 1) To aspire to live quietly. [Interesting paradox – to “be ambitious” to be quiet.] Morris (p. 131) – this does not denote inactivity, but tranquility in the midst of being busy with the Lord’s work. 2) To mind their own affairs; 3) To work with their own hands. [These are all connected: When we are quietly taking care of our own affairs, we don’t have time to be busybodies.]
   The purpose? For reputation’s sake, to set a good example, to take care of our own needs so we’re not a burden on others.
6. 4:13 Who are those who have fallen asleep? Who are those who have no hope?
   Class Answers: Christians who have died. Apparently, the Thessalonians were concerned about those who died before Jesus came again. Morris, p. 137: “When the apostle counsels the Thessalonians not to sorrow as the pagans do, he is not urging them to endure with a deep Stoic calm the buffetings of fortune that they cannot avoid….Rather, he is rejoicing in the complete victory that Christ has won. Those who have died have simply fallen asleep in Christ, and they will wake with him.”
   Those who have no hope are non-believers. See Ephesians 2:12.
7. 4:14 What does this verse imply about those who have fallen asleep?
   Class Answers: That they are with Jesus – or will be, when he comes again. See also Matthew 24:31; 2 Thessalonians 2:1. Morris, pg. 140: “What worried the Thessalonians was not whether their friends would rise, but whether they would have any share in the great events associated with the Parousia [second coming].”
8. 4:15-17 Read these verses, form a picture of the scene in your mind, then try to describe it in your own words.
   My Answer: When Jesus appears again, he will shout a command, an archangel will call, and a trumpet will sound. Those who died in Christ will rise and meet him in the air. Then those who are still alive will rise to meet them and him. Related passages: 1 Corinthians 15:52; Revelation 10:1; 18:1; 20:1; Acts 1:11. There is no mention of the wicked here. They are mentioned, though, in Acts 24:15 and in Paul’s second letter to the Thessalonians.
   Note: There’s so much we can’t comprehend about this event. In response to all our questions, Morris (p. 142) writes: “There are many things we would like to know, but the Bible was not written to satisfy our curiosity. Rather, it is intended to help us in our Christian lives.” The important message here is “Be ready.”
9. 4:18 Where will Christians be when after the Lord returns? How long?
   Class Answers: With the Lord – forever.
   Note: As I understand it, what is referred to as “the rapture” is a quiet event. There’s nothing quiet in this description of Jesus’ Second Coming. I was also curious about the origin of the word “rapture,” since it doesn’t appear in any English translation I’ve read. According to Shogren, p. 188, the Greek word for taken or caught up in verse 17 was translated into Latin as rapiemur, a form of rapio, which in English is rapture. This same word, Harpazo, is used in Acts 8:39 for Philip.
   

Studies in Acts–Lesson 7

Read Acts 11:19 – 12:24

1. For what purpose was Barnabas sent to Antioch?
   Answer: The church in Jerusalem had heard that Hellenists were being converted in that area. (11:19-22) Comment: According to Lenski’s commentary on Acts (page 447), there were 25,000 Christians In Jerusalem at the time of Stephen’s death – before the dispersion of Acts 8:1. According to BibleHistory.com, “Josephus says that at the siege of Jerusalem the population was 3,000,000; but Tacitus’ statement that it was 600,000 is nearer the truth.” If 600,000 is the figure, then at one time, 4% of Jerusalem’s population were Christians. Other sources say it may have been as many as 100,000 during feast days.
2. Barnabas saw the grace of God had been extended to the Gentiles. (23)
3. Where did Barnabas go to find whom? How long did they stay in Antioch?
   Answer: To Tarsus to find Saul. They stayed one year. (25-26)
4. What significant thing happened in 11:26?
   Answer: The disciples were first called Christians in Antioch. Comment: This is one of three places in the New Testament where the word Christian is used. The other two are Acts 26:28 and 1 Peter 4:16. Also note that they were called Christians only after salvation in Christ was offered to the Gentiles.
5. What caused the disciples to send money to Judea? Who took it for them?
   Answer: Agabus prophesied a severe famine. Barnabas and Saul took it to the elders. (11:27-30) Comment: Note the trust involved here. They trusted in Agabus’s prophecy enough to give their money; they trusted Barnabas and Saul with the funds. This is one blessing of being a Christ–  the ability to trust others’ judgment and integrity.
6. Whom did Herod the king kill? Why?
   Answer: James, the brother of John, because he belonged to the church. (12:1-2)
7. Why did he also then arrest Peter?
   Answer: Because he saw that the death of James pleased the Jews. He would have executed him, too, but had to wait until after the Passover.
8. How was Peter secured in prison?
   Answer: With 4 squads (4 quaternions – 4 soldiers each), probably in 6-hour shifts for each squad. Comment: Note verse 5 – while he was in prison, the church prayed for him fervently.
9. Who was smitten on the side? By whom?
   Answer: An angel “smote” or “tapped” (NSRV) Peter on the side (12:7). Comment: Here it was the night before he was to be executed, and he was fast asleep.
10. How was Peter able to leave the prison?
    Answer: He followed the angel, and just walked out. The outside gate opened by itself. (12:8-10) Comment: Apparently, the guards were oblivious to what was happening, too.
11. What was Peter’s reaction when he was left by himself on the street?
    Answer: He emerged from what seemed like a dream and said, “I am sure that the Lord has sent his angel and rescued me.” (12:11)
12. Where did Peter immediately go? Where else do you hear of this woman’s son?
    Answer: To the house of Mary, the mother of John Mark, who later accompanied Paul and Barnabas on their first journey out of Antioch of Syria(12:25. See also Acts 15:37,38 and 2 Timothy 4:11). He also wrote the gospel of Mark. Comments: They were praying for Peter (v. 5), yet were astonished when their prayers were answered.
13. What humorous incident occurred next?
    Answer: Rhoda, a maid, answered Peter’s knock and was so overjoyed at seeing him she left him standing there. (12:13-17)
14. What happened to the guards back at the prison?
    Answer: After questioning them, Herod ordered that they be put to death. (12:19)
15. What happened to Herod?
    Answer: He was eaten by worms when he accepted praise as a god. (12:22-23). Comment: Don De Welt, in Acts Made Actual (pg. 164), quotes Josephus on this: “Herod was seized with violent pains in the bowels, and …lingered in great torture for five days.” According to this, it was an internal attack – maybe a bacterial infection?

Studies in Acts, Lesson 4

Read Acts 8.

True or False:

1. Opposition to the church takes a definite turn in procedure beginning with the eighth chapter.
   True – 8:1. No longer did the persecutors find the need to conduct a trial – even a bogus one. They just dragged the people off to jail. Note: The prophesy of Jesus Acts 1:8 is coming true: the gospel has been preached in Jerusalem and is now spreading through Judea and Samaria.
2. This change, or turn, was the fact that the Sadducees now took up the persecution whereas it was formerly the Pharisees.
   False – 8:3. Previously, the main opposition were the Sadducees, objecting to the teaching on the resurrection. Saul, however, was a Pharisee.
3. The book of Acts teaches us that this persecution was confined to Jerusalem.
   True – 8:3. This particular persecution does seem to be confined to Jerusalem, causing disciples to flee. Later on, it spreads to other areas, e.g. Saul on his way to Damascus to bring Christians back to Jerusalem.
4. There is a record of the apostles hiding themselves in Jerusalem, which is why they were able to stay in the city.
   False – 8:1. There’s no record of their hiding. In fact, later, Peter and John go to Samaria to help new Christians there.
5. "The word" they preached was preached everywhere.
   True – 8:4. To quote one preacher, “As they preached, they ran, and as they ran, they preached.” By now, you have thousands of “missionaries.” 4:4 – 5,000 men; 5:14 – multitudes of men and women added to their number; 6:7 – the number of disciples increased greatly. Many of them may have been returning to their homes, having gone to Jerusalem for the Passover and Pentecost, and staying there, enjoying their new-found freedom in Christ and fellowship with others.

Circle the letter of the correct word or phrase.

1. Philip went to Samaria and proclaimed unto them:
   a. The Messiah (New Living Translation)
   b. The Christ 8:5 (Most translations)
   c. Jesus
2. This Philip was:
   a. Philip the apostle
   b. Philip, one of the Seven in Jerusalem (6:5; 8:5. Acts 21:8 refers to him as “Philip the evangelist, “one of the seven”)
   c. Another Philip
3. Philip became an evangelist:
   a. When he was ordained by the apostles
   b. When he started evangelizing (8:5 – Like so many other disciples.)
   c. Later in Caesarea
4. Among the diseases healed by Philip was:
   a. Demon possession (8:7 – as well as the paralyzed and the lame)
   b. Blindness
   c. Deafness
5. As the result of the preaching and healing, there was much:
   a. Conviction
   b. Joy (8:8)
   c. Conflict in the city
6. The record states that Simon amazed the people by:
   a. Sorcery (8:9)
   b. Ventriloquism
   c. Both
7. All believed Simon from the least to the greatest, because:
   a. He had been doing it for such a long time (8:11)
   b. He was the mayor of the town
   c. He had an agreement with the leaders of the city.
8. They believed Philip instead of Simon because:
   a. Not all heard Simon
   b. Some never did believe in Simon
   c. Philip's message and work were superior to Simon's (8:12 – “but”; 8:13 – even Simon was amazed.)
9. Acts 8: 12 compares very well with:
   a. Acts 2:38
   b. Acts 3:19
   c. Mark 16: 15,16 – mentions both belief and baptism. Verse 17 also mentions casting out demons, which is what Philip had been doing.

Locate the following verses and answer the short question (Quoted from New King James Version):

1. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. 8:14
   Why?
   Comments: So they could impart the gift of the Holy Spirit (verse 15), which apparently Philip could not do.  The believers had received the gift of the Holy Spirit at baptism (2:38), but not any kind of miraculous power (8:17-18). In verse 15, the apostles also prayed for them, and in verse 25, they preached to them.
2. “Your money perish with you, because you thought that the gift of God could be purchased with money! ... Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. For I see that you are poisoned by bitterness and bound by iniquity." 8:22,23
   Was Simon a Christian?
   Comments: Some said No. Just because it says Simon believed doesn’t mean he was a Christian. James 2:19 – “Even the demons believe, and tremble.” Also, Peter tells him he is “in the gall of bitterness and in the bondage of iniquity.” Others – Yes. In context, James is talking about an empty faith not followed by action. Simon, however, followed up on his faith by submitting to baptism. Over time, his mercenary nature got the best of him, and he saw there was profit to be made in spiritual gifts. Peter told him there was a way he could be right with God again: repent and pray for forgiveness.
3. So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading? And he said, “How can I, unless someone guides me?” 8:36
   What two attitudes do you see in Philip and the eunuch that we might emulate?
   
   [Again, we didn’t finish in an hour. REST OF THE ANSWER NEXT WEEK!]
   
4. Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”
   From the context, what did "preaching Jesus” include?
5. Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went his way rejoicing. But Philip was found at Azotus.
   What did the two men do after the baptism? (See also 8:25.)

Studies in Acts, Lesson 2

Read Acts 3:1 – 5:16

True or False

1. The lame man was healed at the third hour. False – Some translators render this 3 p.m., but the original language says it was the 9th hour of the day. The Jewish calendar days began at 6 a.m. 3:1
2. This healing took place at the Temple Beautiful. False – It was the Temple Gate (or Door) called Beautiful. 3:2
3. The lame man spoke to Peter and John before they spoke to him. True – 3:3. (Providential?)
4. Peter told the lame man to arise and walk. False, if this is meant to be a quote. 3:6: “In the name of Jesus Christ of Nazareth, walk.”
   Comment: When the crowd gathers, Peter asks them why they marveled so much. Why look at Peter and John as if they had done something by their own power? This was done by the power of the God of Abraham, Isaac, and Jacob, the God who glorified Jesus, and whom they had killed, sparing a murderer instead.
   Isn’t this true of us today sometimes? We’re surrounded everyday by the amazing evidence of the power of God, yet we’re still more attracted to the sensational.
5. Acts 3:19 and 2:38 compare favorably and generally teach the same thing. True. Both involve commandments to repent, and both give promises. 2:38 commands baptism, while 3:19 commands “turning again.” The promises in 2:38 are remission of sins and the gift of the Holy Spirit. Promises in 3:19 are the blotting out of sins and seasons of refreshing.

Circle the letter of the most accurate word or phrase.

1. Moses said that:
   a) God would one day raise up the Messiah.
   b) God would one day raise up a prophet like himself. 3:22
   c) God would one day restore Israel.
   Comments: Note Peter’s readiness to preach. Surely this is a fulfillment of Jesus’ promise to His apostles in John 16:13: “The Spirit of Truth…will guide you into all truth.”
2. Peter appealed to the heart of the Jew in the conclusion of his sermon by telling them of:
   a) The advantages of being a Christian.
   b) The terrible death of their Messiah.
   c) The blessing that God promised them through Abraham that was now to be found in Christ. 3:25,26
   Comment: Note in 3:26, Peter tells them that Jesus has been sent to the Jews first – an indication of the time to come when the Gentiles would have access to the kingdom.
3. The real reason for Peter's and John's arrest was:
   a) They taught the people and proclaimed in Jesus the resurrection from the dead. 4:2
   b) They disturbed the peace.
   c) They had too large a crowd.
   Comment: Notice that the Sadducees were among those who arrested Peter and John. Since they didn’t believe in a resurrection from the dead, they would be particularly offended. Also note that Annas was a Sadducee. (See Robertson’s Word Pictures.)
4. The official or appointed high priest was:
   a) Ananias.
   b) Caiaphas – according to the Romans (Robertson’s Word Pictures)
   c) Annas 4:6 – according to the Jews (Robertson’s Word Pictures)
5. The Sanhedrin asked the following question of Peter and John:
   a) What have you done?
   b) By what power or in what name have you done this? 4:7
   c) By what authority have you done this?
   Note: The text does not specifically say this was the Sanhedrin, but it consisted of the same groups of men. The Sanhedrin was composed of 70 men: 24 priests, 22 scribes, and 24 elders.

Locate the following verses (Quoted from the NASB):

1. Now as they observed the confidence of Peter and John, and understood that they were uneducated and untrained men, they were marveling, and began to recognize them as having been with Jesus. 4:13
   Note: Despite what we may want to believe, the apostles taught that Christianity is the one true religion of the one true God.
2. But Peter and John answered and said to them. "Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking what we have seen and heard." 4:19,20. Note the boldness and confidence of the apostles. No matter the consequences, they preached what they knew to be true.
3. "He is the stone which was rejected by you, the builders, but which became the very corner stone." 4:11. See also Matthew 16:16-18; Isaiah 28:16; and Psalm 118:22.
4. "And now, Lord, take note of their threats, and grant that Thy bond-servants may speak Thy word with all confidence.” 4:29 A “secret” of their boldness, perhaps? They prayed for it.
5. And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own; but all things were common property to them. " 4:32-35. A model church, where love was primary midst the gratitude they felt for their salvation.

Correct any mistakes in the following:

1. Jacob, Joseph, called Barnabas, having a field, sold it and brought the money and laid it at the apostles' feet. 4:36
2. When Ananias and Sapphira laid the money at the feet of the apostles, they he lied to the apostles and the men of the church God. Comment: We may think we're lying only to men, but that’s not how God looks at it. Although Ananias spoke his lie to men, he was actually trying to deceive God by pretending to be more generous than he really was.
3. The sin of Ananias and Sapphira was two-fold: the love of self the desire for esteem in the eyes of men (a love of praise) and the love of money. Comment: They wanted to be seen as sacrificial without actually having to sacrifice.
4. About one hour three hours later Sapphira joined her husband in death. 5:7.
5. The scriptures say that even Peter's shadow healed some some carried their sick out into the streets, hoping Peter’s shadow would fall on them. 5:15

Reason together:

Is being added to the Lord the same as being added to the church? How do you know? Comments: The term “added to the Lord” appears in the the American Standard and King James Versions. Others (NIV and NASB) say that believers in the Lord were “added to their number.”

Acts 5:11 is the first use of the word “church” in Acts. Previously, Luke had referred to the collective body of the saved as “their number” (Acts 2:47); those who believed (Acts 4:4) “multitude of them that believed” (Acts 4:32). Acts 2:47 points out, too, that the Lord does the adding

Ephesians 1:22,23 refers to this body of the saved as the church, of which Christ is the head.

Luke 21 and 22

1. 21:1-4 How can it be that two copper coins was more than what the rich men gave?
   Comments: As a percentage, it was much more than they gave. They gave out of their abundance; she gave all her livelihood. This does not necessarily mean she had no means of living in a culture that may not have depended upon currency as much as we do. Nevertheless, it was obvious that she gave not out of show but out of a desire to give. Like the Macedonians of 2 Corinthians 8:3-5, she first gave herself to the Lord. Note: What she gave equaled 1/16 of a denarius, which was a day’s wage.
2. 21:5-33 When Jesus spoke of “the end” in verse 9, of what was he speaking? (See vv. 6, 20.) Would anyone escape? (v. 21)
   Comments: The destruction of Jerusalem (in AD 70). Jesus told some how they could flee when they saw the approaching Roman armies. Note in verses 10-16 the persecution that some would undergo before that destruction, including betrayal by their families. In light of this, it’s no wonder Jesus told them in 14:26,27 that they might have to choose between him and their families. Note also that, even during these last days of his life, he was thinking not of himself but of his disciples’ safety some 40 years later.
3. 21:9, 12, 20, 32 When would these things happen?
   Comments: v. 9 – When they heard rumors of wars; v. 12 – after persecution of the disciples; v. 20 – when they saw Jerusalem surrounded by armies; v. 32 – in the present generation.
4. 21:34-36 What warning would be given for “that day,” and how much of the earth would it affect? (See also Matthew 24:36-44)
   Comments: There would be no warning; it would come on them like a trap and would affect the whole earth.
5. 21:37-38 How did Jesus spend His last days on earth?
   Comments: Teaching in the temple during the day, and resting at night on Mount Olivet. Even with just a few days left in his ministry, Jesus still saw the need to rest – a good example for us.
6. 22:1-6 What characteristics do you see in the chief priests, scribes, and Judas as they conspired to end Jesus’ life?
   Comments: Deceit, conniving, betrayal, even delight as Judas presented them a way to carry out their murderous plot – characteristics of Satan. They were also fearful of the people.
7. 22:7-23 What were Jesus’ instructions to His disciples concerning the bread and the cup?
   Comments: To eat the bread in his memory, because it is his body; to drink the cup, because it is the new covenant in His blood, shed for us.
   Discussion: If this is important, why is Luke the only gospel writer to mention it? By insisting we do it every Sunday, does it become a sacrament? It seemed to be important to the 1st century Christians, as indicated in Acts 20:7 and in Paul’s instructions in 1 Corinthians 11:23-28. In these examples, taking it in community with others and as a means to remember the sacrifice of Christ was what was important, not the bread and wine themselves. None of the class members were sure about the definition, purpose, or traditional number of sacraments, a subject for further research.
   Notes on the Passover: According to Hendriksen’s commentary, the traditional Passover followed a certain order: 
   1) Prayer of thanksgiving by the household head; a cup of (diluted) wine.
   2) Eating of bitter herbs.
   3) The son’s inquiry: “Why is this night different?” and the father replying with the Passover story.
   4) Singing the first part of Hallel (Psalm 113 and 114), washing of hands, a 2nd cup of wine.
   5) Carving and eating the lamb and unleavened bread. 3rd cup of wine.
   6) Continuing to eat – always the last of the lamb.
   7) Singing the last part of Hallel (Psalm 115, 116, 117, 118). 4th cup of wine.
   Which Cup? 1 Corinthians 11:25 mentions the cup that Jesus took after supper as the symbol of the new covenant: the blood He shed on the cross.
8. 22:24-30 In the kingdom of Christ, who is the greatest?
   Comments: The one who is as the younger, and as one who serves. This dispute seems to be a progression from the previous section. They begin questioning who would betray Jesus and progress to a discussion of who was the best person among them. They discuss this while Jesus is preparing to undergo the ultimate humiliation: death on the cross. Note in Luke 9:46-48 they had the same dispute.
9. 22:31-46 What kind of concern did Jesus show for His disciples, even as He was preparing Himself to die?
   Comments: v. 32 - He prayed for Peter’s faith; vv. 35-38 - He was concerned for their physical sustenance and protection (the sword); vv. 40  – He told them to pray for protection from Satan. Note: v. 32 – Jesus knew that Peter would deny him; he also knew he would repent, “return” to him and be able to strengthen the brethren.
10. 22:47-53 What concern did Jesus show even for those who came to arrest Him?
    Comments: He healed the ear of the priest’s servant that Peter cut off (See John 18:10-11). The swords he permitted them to have weren’t intended to be used for this purpose.
11. 22:54-62 What happened just before Peter remembered Jesus’ prophecy of his denial?
    Comments: The rooster crowed, and Jesus turned and looked at Peter. It must have added to the Lord’s sorrows to watch Peter’s realization and the sorrow it caused him.
12. 22:63-71 What kind of treatment did Jesus receive after He was arrested?
    Comments: They mocked him, beat him, blindfolded him, struck him on the face, mocked him, and accused him of blasphemy.

Luke 17 and 18

General Observations:

• It may seem sometimes that Luke’s account is disjointed, seeming to jump from one subject to another. However, as Hendriksen points out, even though the account is not always chronological, Luke does mean for it to be “orderly,” as he states in Luke 1:3. Therefore, we seek to find continuity and theme in this study.
• A class member observed a theme in Luke 18: Dependence on God. As we answered the questions, we saw this emphasis again and again, much like we saw an emphasis on urgency in Luke 13-14.

1. 17:1-6 What should be our attitude toward those who sin against us and repent over and over again?
   Comments: Rebuke him (verse 3 – Also see Galatians 6:1-4), and if he repents, forgive him. Remember that this is an offense against us, not a sin of lifestyle. Rather than rebuking someone who offends us, we tend to avoid that person, which is not good for either party. The offender may go on making the same mistake, and we may have lost a friend because we’ve been too lazy or cowardly to confront the problem.
   In verses 1 and 2, we are warned against causing another to sin; in verses 3-6, we are instructed in how to prevent further sin. In the NKJV, verse 3 reads, “Take heed to yourselves.” Hendricksen translates this “Look out for one another.”
2. 17:7-10 How should we view our service to the Master?
   Comments: As unworthy servants. As our duty, not as some gracious deed for which we should be thanked.
   Continuity I see after reading from Hendriksen’s commentary: To forgive (vv. 3-6) requires help from above, so the apostles ask to increase their faith. Jesus compares faith to a mustard seed, which starts small and continues to grow and gain power. in . The servant in the example did only his duty. As our faith grows, so will our gratitude for our position as servants to the King – and to others. We will do more than is our duty to do.
3. 17:11-19 Which of the ten lepers thanked Jesus for healing him?
   Comments: Only a Samaritan. The others went their way – healed, but without giving glory to God – which is what Jesus wanted them to do. They didn’t recognize their dependence on the mercy of God.
4. 17:20-21 Is the kingdom of God spiritual or physical?
   Comments: It’s spiritual – inside of us – but being a Christian affects the physical world around us. The Greek word used here is basileia, which can be translated either kingdom  or kingship, indicating Christ as our Lord and our King. The Jews wanted a kingdom they could see – and show.
5. 17:22-37 Who can predict the Lord’s return?
   Comments: No one. We must always be ready. The final judgment will be sudden and final.
   There was some discussion about whether this refers to the destruction of Jerusalem or to the end of the world. It seems to use the language of both the destruction of Jerusalem (Mark 13:14-23) and the end of the world (Matthew 24:36-44). The point of Jesus’ teaching here is not to listen to those who claim to have special insight into the return of Christ. When he comes again, everyone will know. As vultures find a body – no matter how remote is may be – so the judgment of Christ will strike those who are not faithful – wherever they are.
6. 18:1-14 What do the stories of the widow and the tax collector teach us about prayer?
   Comments: The widow was persistent in her requests for judgment. The tax collector was humble. The Pharisee, on the other hand, relied on himself to get it all done. Both the widow and the tax collector relied on someone else for help. The justice that God gives may be even greater than what we’ve requested. Again, the theme of dependence on God.
   Note: Whereas the unrighteous judge took his time in gaining justice for the woman, the Lord’s vengeance will come quickly (v. 8).
7. 18:15-17 What did Jesus mean by “as a little child” in verse 17?
   Comments: Having a childlike faith – total dependence on God, never doubting. A child is humble, trusting, never too proud to turn down a gift. Children also show unconditional love. One of the women told the story of a grandchild, expressing his love for his aunt, who has a chronic bronchial condition. “I love your face; I love your breathing tube.”
8. 18:18-30 What kept the young ruler from following Jesus?
   Comments: His dependence on his wealth. People who have visited poorer countries observed that, even in all their poverty, they seem happy. Is it possible that because they don’t have things, they can’t depend on them and therefore they value their relationships more? Jesus loved the young ruler; he knew he would be happiest if he depended on God rather than on his wealth.
   This is not an indictment against being wealthy – only a misplaced dependence on it. People with financial means can do a lot of good with it.
9. 18:31-34 What was the prediction Jesus made about Himself?
   Comments: He would be mocked, insulted, spit upon, scourged, and killed. On the third day He would rise again. He also said that all the things written by the prophets would come true. The apostles didn’t seem to grasp what he was saying. Was it because he referred to himself in the third person? All these things would happen to the “Son of Man. “
   There was also some discussion of what Jesus went through mentally, knowing exactly what would happen to him, while knowing he had the power to prevent it. We also noted that he could have willed himself to die sooner, but he first made sure that all prophecy was fulfilled.
10. 18:35-43 What did the blind man do so that he would be healed? How did his faith heal him? What was the result of his asking for help?
    Comments: He cried out repeatedly, “Lord, have mercy on me.” He acted on his faith, even though others were telling him not to. He received his sight. He depended on the mercy and power of Christ.

John 18 and 19

1. 18:1-14 What incidents in this passage indicate Jesus’ willingness to give Himself to die? Class Comments: v. 4 – He knew what was going to happen, and “went forward” to meet Judas and the soldiers. v. 5 – He told them, “I am He.” v. 8 – Again, he told them, “I am He,” and to let his disciples go their way. v. 11 – To Peter, after he cut off the ear of Malchus, “Shall I not drink the cup which My Father has given Me?”
2. 18:15-27 When Annas asked Jesus about His disciples and His teaching, how did Jesus answer? Class Comments: “I spoke openly – why ask me? Ask those who heard me.” Jesus was not some secret political insurrectionist. Everything he did, he did in the open. He also knew they already knew what he was teaching.
3. 18:28-32 What charges did the Jews bring against Jesus before Pilate? According to verse 31, what was their ultimate purpose? Class Comments: They brought no specific charges – just accused him of being an evildoer. They just wanted him dead and out of their way. Note on verses 31-32: In executions, the Jews stoned; the Romans crucified. Jesus’ death on a Roman cross was part of God’s plan. Irony in verse 28: While being careful about their ability to partake of the Passover lamb, they were crucifying the Passover Lamb.
4. 18:33-40 What is the nature of the Jesus’ kingdom? Class Comments: It’s a spiritual kingdom, not of this world. Because of the nature of the kingdom, Christians are never a threat to governments, which are ordained of God – even if they are perceived as such because of their godly lives. Irony in verse 28: Pilate asks “What is truth?” while looking at Truth in the face.
5. 19:1-16 What was Pilate afraid of? Class Comments: v. 8 – That he would be responsible for killing the Jewish God. Note: I don’t think we can surmise from this passage that he was afraid of killing the Son of the God of creation. As an idolater, though, he might have had some fear of killing A god. v.12 – He may have been afraid of killing a god, but he was more afraid of losing his position with the Emperor, Tiberius. Note: Verse 6 has been called “the strangest victory in history.” Also, more irony in 9:15 – “We have no king but Caesar,” especially in light of 8:33, when they claimed to be enslaved to no man.
6. 19:17-27 Briefly describe the actions of 1) the chief priests; 2) Pilate; 3) the soldiers; 4) the women. Class Comments: 1) The chief priests objected to the writing on the cross, that Jesus was King of the Jews. 2) Pilate inscribed that title. 3) The soldiers crucified Jesus and divided his garments among themselves (and thereby fulfilling the prophecy of Psalm 22:18); 4) The women stood by the cross.
7. 19:28-30 What were Jesus’ last words before His death, according to John’s account? What did He mean? Class Comments: Two outbursts: “I am thirsty!” and “It is finished.” The prophecies in Scripture had been fulfilled; His earthly mission was accomplished. The Greek word for “finished” is used to mean “the debt is paid in full.” It is the same term used when someone reaches the top of a mountain.
8. 19:31-37 What two scriptures were fulfilled in this passage? Class Comments: Verse 36 – “His bones will not be broken” is a description of the Passover lamb in Exodus 12:46 and Numbers 9:12 as well as a possible prophecy of the Messiah in Psalm 34:20. Verse 37 – “They shall look on Him whom they pierced” is a quote from Zechariah 12:10. The mourning described in Zechariah 12:10 is fulfilled in Luke 23:48.
9. 19:38-42 Who buried Jesus? What did each man provide? (Also see Matthew 27:60.) Class Comments: Joseph of Arimathea took the body and provided a clean linen cloth for burial. According to Matthew 27:59-60, he also provided the tomb. Nicodemus brought 75 pounds of spices – myrrh and aloes. Both men had been secret disciples. Both had the wherewithal and position to provide a burial place for their Savior and used them.

Mark 13 and 14 Class Comments

1. 13:1-3 How do these verses differ from the details in Matthew 24:1-3? Comments: In verse 1, Mark says one disciple showed  him the buildings, while Matthew says it was His “disciples.” In verse 3, Mark names Peter, James, John, and Andrew as the disciples who ask the questions about when the destruction would happen. Mark also lists only two questions to Matthew’s three, though they both ask “when?” and “what will be the signs?”
2. 13:4-13 In this section, what instructions did Jesus give His disciples for the hard times that were to come? (I see at least five.) Comments: v. 5 – Take heed that no one deceives you into believing they are the Christ; v. 7 – Do not be troubled when you hear of wars and rumors of wars; v. 9 – Watch out for yourselves when you are arrested and beaten; v. 11 – Do not worry about what you will say, because the Holy Spirit will give you the words; v. 11 – Speak whatever He tells you to speak.
3. 13:14-23 What was the primary purpose for the instructions Jesus gave His disciples for when they would see the abomination of desolation? Comments: To help them escape destruction. When you see the Roman armies coming, get out of Jerusalem!
4. 13:24-27 In sequence, what three things would happen in those days, after the tribulation? Comments: v. 24 – The heavenly powers would be shaken; v. 26 – The Son of Man would come with power; v. 27 – He will send His angels and gather his elect from all over the earth.
5. 13:28-31 How does the parable of the fig tree answer the disciples’ question in verse 4? Comments: Just as you can see the signs of summer coming by the leaves on a fig tree, so you will see these things about to happen by the signs I have given you.
6. 13:32-36 What were Jesus’ instructions to the disciples in this passage? Comments: v. 33 – Take heed, watch and pray, for you don’t know what the time is; v. 35 – Watch, for you don’t know when the master’s coming; v. 37 – Watch! (There will be no warning for the second coming.)
7. 14:1-2 Why did the chief priests and scribes need to seize Jesus “by stealth”? Comments: Other versions read “trickery” or “craft.” They didn’t want to upset the crowds of people gathered for the approaching Passover.
8. 14:3-9 Why did some of the disciples criticize the woman for what she was doing? Why might they have been surprised by Jesus’ rebuke? Comments: They thought she was wasting money that could help those in need. Jesus was usually concerned about the poor. But Jesus knew the heart of the woman. She understood what the disciples didn’t seem to understand – that Jesus would soon be crucified. 
9. 14:10-11 How did Judas fulfill the wishes of the chief priests and scribes? Comments: Judas told them he could deliver Jesus to the chief priests, because he knew Jesus’ habits and where they could find him alone – and under the cover of night, away from the crowds.
10. 14:12-26 What did Jesus mean when He said the bread was His body and the cup was His blood? How would He drink it “new” in the kingdom of God? Comments: Under the new covenant, the bread would represent His broken body; the contents of the cup would represent His blood. The next time Jesus drank it, it would be in communion with His disciples as they partook of the Lord’s Supper.
11. 14:27-31 Jesus made two prophecies in verses 27 and 28. To which one did they all respond? Comments: v. 27 – You will all be made to stumble because of Me this night; v. 28 – After I have been raised, I will go before you to Galilee. They seem to ignore his second prophecy and focus on themselves, starting with Peter’s emphatic “I will not be made to stumble!”
12. 14:32-52 Is there a connection between verses 36 and 49? If so, what does it say about the eternal purpose of God? Comments: v. 36 – Jesus prays that the cup will be taken from him; v. 49 – Jesus says the Scriptures must be fulfilled. God’s eternal purpose was the salvation of men’s souls through His Son, and the Old Testament scriptures all point to that moment. God’s Plan was God’s Will.
13. 14:53-65 Those who abused Jesus told him in verse 65 to “Prophesy!” What had he just done in verse 62? Comments: In verse 62 Jesus had just prophesied of His coming in the clouds, most probably speaking of the destruction of Jerusalem, which they would experience. But they didn’t hear it as a prophecy; they heard it as blasphemy.
14. 14:66-72 To whom did Peter deny Jesus? How adamant was he? Comments: v. 68 – The high priest’s servant girl; v. 70 – those standing by the servant girl; v. 71 – some standing near him a little later. He swore and cursed to show how adamant he was.

Matthew 23-25 Class Comments

1. 23:1-12 Besides a condemnation of the attitude of the Pharisees, what is Jesus cautioning against? [Consider: Were the Pharisees evil, or just human, and showing a human tendency?] Comments: He’s cautioning his followers not to be hypocritical nor to follow a natural desire to feel important when compared to others. The Pharisees certainly displayed a human tendency for self-service, and they had let it harden their hearts to the point they had become malicious.
   
2. 23:13-36 In your own words, list at least three ways in which the scribes and Pharisee were hypocrites. Comments: 1) they were false teachers; they took advantage of widows while praying long prayers for show; they proselytized men then corrupted them; they needed to make oaths in order to be believed; they appeared to be one thing when they were really another.
   
3. 23:37-39 How does Jesus’ lament in this passage relate to what He has just said to the scribes and Pharisees? Comments: His heart aches at the way they have rejected them, much as we would feel if we were rejected by our children. One important difference is that He had the power to make them do what He wanted, but He didn’t use it.
   
4. 24:1-14 What does Jesus prophesy in this passage? What does He promise? Comments: Jerusalem would be destroyed; deceivers would come, claiming to be Christ; there would be many tribulations – both manmade and natural; the apostles would be persecuted; the love of some would grow cold; the gospel would be preached to all nations. [Paul, writing in Colossians (AD 60-63), states in 1:6 that the truth of the gospel had come to the whole world. In 1:13, he states that the gospel has been preached to every creature in heaven. Apparently, this is talking about the world as they knew it, the Mediterranean region.]
   
5. 24:15-24 *When the disciples see the “desolating sacrilege” (“abomination of desolation”) coming, who is to flee into the mountains? What instructions and desire are expressed here? Comments: Those in Judea were to flee to the mountains. They weren’t to go back to get anything to take with them. His desire was that none of the women would be pregnant nor nursing, and that the flight would be neither in the winter nor on the Sabbath. This answers the disciples’ first question in verse 3: When will these things be?
   
6. 24:25-31 Is this speaking of the second (and final) coming of Christ, or of something else? (Read Isaiah 13:10 and Ezekiel 32:7 for similar language. To what does the same expression refer to in those passages?) Comments: In context, Isaiah 13:10 is speaking of the destruction of Babylon. In context, Ezekiel 32:7 is speaking of the destruction of Egypt. In light of the language that is used here, and the fact that they would see it coming, it seems that he is talking about the destruction of Jerusalem in AD 70. It essentially marked the end of Old Testament Judaism as well, for without the temple, there could be no worship, no genealogies that would support a Levitical priesthood. This answers the disciples’ second question in verse 3: What will be the sign of your coming? The destruction of Jerusalem was the sign that the Son of Man was ruling in heaven.
   
7. 24:32-35 In what generation would these things happen? Would there be a warning? Comments: These things would happen in the generation of that time. Yes, as the fig tree foretells summer, so the coming of the armies of destruction would foretell the end of Jerusalem.
   
8. 24:36-51 When "that day and hour” come, will there be a warning? [Consider: How is Jesus referring back to the disciples' question in verse 3?] Comments: Jesus compares “that day and hour” to the coming of the flood. There would be no way to know the exact day. The important thing is to be prepared.  Because they were looking for a Messiah who would set up an earthly kingdom, the questions the disciples asked in verse 3 referred to the same event. The destruction of the temple, the coming of the Son of Man, and the end of the age were all the same to them. This is the answer to the disciples’ question in verse 3 about the “end of the age.” This is not a “sign” of the Son of Man, but the “coming” of the Son of Man at the final judgment.
   
9. 25:1-13 What is the difference between the foolish bridesmaids (virgins) and the wise bridesmaids? How does Jesus apply this parable (verse 13)? Comments: Preparation. The foolish took no extra oil, whereas the wise ones did. The application? Watch! For you don’t know the hour when the Son of Man will come.
   
10. 25:14-30 Why did the one-talent slave (servant) hide his talent in the ground? What would his master have done with it? Comments: He was afraid he would lose it and be punished. His master would have at least put it into a bank to gain interest. [True service involves risk, doing things that might be uncomfortable for us to do. ]
    
11. 25:31-46 What is the difference between those on the Lord’s right hand and those on the left? Comments: The righteous – those on the right – obeyed the second greatest commandment to love their neighbors as themselves by helping others and taking care of their needs. The unrighteous – those on the left – thought they could serve Jesus only if He was standing in front of them. To serve others is to serve God.

Matthew 23-25

1. 23:1-12 Besides a condemnation of the attitude of the Pharisees, what is Jesus cautioning against? [Consider: Were the Pharisees evil, or just human, and showing a human tendency?]
   
2. 23:13-36 In your own words, list at least three ways in which the scribes and Pharisee were hypocrites.
   
3. 23:37-39 How does Jesus’ lament in this passage relate to what He has just said to the scribes and Pharisees?
   
4. 24:1-14 What does Jesus prophesy in this passage? What does He promise?
   
5. 24:15-24 When the disciples see the “desolating sacrilege” (*“abomination of desolation”) coming, who is to flee into the mountains? What instructions and desire are expressed here?
   
6. 24:25-31 Is this speaking of the second (and final) coming of Christ, or of something else? (Read Isaiah 13:10 and Ezekiel 32:7 for similar language. To what does the same expression refer to in those passages?)
   
7. 24:32-35 In what generation would these things happen? Would there be a warning?
   
8. 24:36-51 When "that day and hour” come, will there be a warning? [Consider: How is Jesus referring back to the disciples' question in verse 3?]
   
9. 25:1-13 What is the difference between the foolish bridesmaids (virgins) and the wise bridesmaids? How does Jesus apply this parable (verse 13)?
   
10. 25:14-30 Why did the one-talent slave (servant) hide his talent in the ground? What would his master have done with it?
    
11. 25:31-46 What is the difference between those on the Lord’s right hand and those on the left?

*The abomination of desolation is usually held to mean the encirclement of the Holy City by the Roman armies prior to its destruction. That the Christian might have the opportunity to flee after such a deployment as that might have appeared impossible, due to the encircling armies; but the army of Titus, commanded by Cestius Gallus, for some inexplicable reason, lifted the siege, providing the Christians a chance to escape. In Book II of his Wars, section 24, Josephus said, "For Cestius removed his army, and having received no loss, very unadvisedly departed from the city."

The reference to taking the things out of one's house was to emphasize the need for haste and urgency. It is a historical fact that the Christians did, in fact, take flight to safety during the brief respite allowed them by Gallus' withdrawal. (Burton Coffman)