Showing posts with label Baptism. Show all posts
Showing posts with label Baptism. Show all posts

Wednesday, February 20, 2013

Galatians 3

  1. 3:1-2 What are the answers to the questions Paul asks: “Who has bewitched you?” and “Did you receive the Spirit by observing the law, or by believing what you heard?” (NIV)
    Class Answers: 1) The Judaizers – the ones insisting that Gentile Christians should also obey the Old Law; Satan – through Jewish Christians. 2) They received the Spirit through faith.
  2. 3:3-5 How were the Galatians trying to attain their goal?
    Class Answers: verse 3 – by human effort. From verse 2 – by works of the law.
  3. 3:6 Why does Paul mention Abraham? Why was Abraham considered righteous?
    Class Answers: 1) Because he was their physical father. They were “sons of Abraham.” He lived before the law was enacted. 2) Because he believed God. Our works are proof of our faith as opposed to trying to prove our faith.
  4. 3:7-9 Who are the true children of Abraham?
    Class Answers: Those who are his spiritual children, those who believe the promises of God. See verse 16: those who are of faith.
  5. 3:10 What are the results of obeying the law? (CB Note: This question should have read: “What are the results of relying on obedience to the law?) What law is Paul talking about?
    Class Answers: 1) Being cursed, for no one can keep the law perfectly (Deuteronomy 27:26). The law can only condemn, it cannot save. 2) The Old Law – the “Book of the Law” – the Law of Moses.
  6. 3:11-13 How did Christ become a curse for us?
    Class Answers: He hung on the cross – the sign of a man who has been condemned. See Leviticus 18:5; Habakkuk 2:4; Deuteronomy 21:23; Romans 8:3.
  7. 3:14-18 To whom did God give these promises? What were the promises? (See Genesis 12:1-3)
    Class Answers: 1) To Abraham and his seed: Christ and all who are in Christ; 2) God will make him a great nation; He will make his name great; He will bless them that bless Abraham; all families of the earth will be blessed.
  8. 3:19-20 What was the purpose of the law? How long would it last?
    Class Answers: From John Stott: “The function of the law was not to bestow salvation but to convince men of their need for it.” See Romans 7:7-10 – The purpose of the law was to define sin. 2) It would last until the Seed (Christ) came.
  9. 3:21-23 Did the Old Law stand in the way of God’s promises? What was its limitation?
    Class Answers: 1) No. It reminded us of our sins, which only Christ could remove. 2) It held us prisoners to sin. It can not give life but is the antithesis of life. It couldn’t save, it revealed the sin that alienates God from man.
    Stott’s explanation of “But God is one”: In Christ, both Abraham and Moses come together, because God is one. To Abraham he gave a promise (Genesis 12:1,2), and to Moses he gave a law (Exodus 20). In Christ, both the promise and the law are fulfilled.
  10. 3:24-25 What was the purpose of the Law?
    Class Answers: To act as a tutor (ASV), disciplinarian (NRSV), someone put in charge (NIV) to bring us to Christ. The Greek is paidagogus – a custodian, guide, guardian of boys, disciplinarian, like a strict governess. When a man is mature, he doesn’t go back to boarding school.
  11. 3:26 How do we become “sons” of God?
    Class Answers: Through faith in Christ Jesus (not by physical birth). Ed Wharton: “full grown sons.” Stott: …who obey their father out of love, not coercion. By adoption, being made full heirs.
  12. 3:27 How do we “clothe” ourselves in Christ? What does that mean?
    Class Answers: Through baptism, raised to walk in newness of life (Romans 6:1-4). It means we make no provision for the flesh (Romans 13:14). We envelope ourselves in Christ so that we look like him.
  13. 3:28-29 In what ways does belonging to Christ unify us?
    Class Answers: We are one body. Our backgrounds no longer matter; we are all children of God, spiritual brothers and sisters.
Choose a verse from Chapter 3 to memorize (or to post in a prominent place).
Class choices: Galatians 3:21, 3:28, 3:29.

Thursday, October 18, 2012

Studies in Acts–Lesson 10

Read Acts 16 and 17.

  1. Why was Timothy circumcised?
    Answer: Because of the Jews – who knew his father was a Gentile (16:3), and therefore, that he had probably not been circumcised. This action on Paul’s part seems to agree with his declaration in 1 Corinthians 9:20,21, that “to Jews I became as a Jew, that I might gain Jews….”  As one commentator, quoted by Lenski, states, “Timothy was circumcised because of Jewish unbelievers, not because of Jewish believers.” Titus, who was a Gentile, refused to be circumcised, even though Judaizing teachers apparently tried to persuade him. [See Galatians 2:1-10.]
  2. What were the “decrees” that were delivered to the churches?
    Answer: The letter from the Jerusalem council (Acts 15) regarding the eating of meat sacrificed to idols, from blood, from what has been strangled, and from fornication.”
  3. What did Paul do in Phrygia and Galatia?
    Answer: Nothing. He passed through, forbidden by the Holy Spirit to preach in Asia. (16:6)
  4. Why would a man from Macedonia be any different than any other man?
    Answer: Macedonia was in Europe (16:9-10). Also note that, starting in verse 10, the voice changes to “we,” indicating that Luke joined them in Troas. See Acts – Geography, Map 6.
  5. What was a Roman “colony”?
    Answer: An area outside Italy that enjoyed the same status as colonies in Italy. From Lenski’s Interpretation of the Acts of the Apostles, page 652:
    ”In 42 B. C. the battle of Philippi was fought between the Second Triumvirate (Octavius, Antonius, Lepidus) and the republicans of Rome under Brutus and Cassius, which resulted in a defeat for the latter, both of whom were killed. In commemoration of the victory Octavius made Philippi a colony. After the battle of Actium in 31 B. C. Augustus sent more Roman veterans to the colony and raised the standing of Philippi to the highest point by granting it the so-called jus Italicum, i.e. putting it on a par with the Roman colonies in Italy.”
  6. What was the occupation and home town of Lydia?
    Answer: She was a dealer in purple cloth from Thyatira [one of the seven churches to which Revelation was written]. See Acts – Geography, Map 6.
  7. How did the Lord open the heart of Lydia?
    Answer: Through the preaching of the word (16:14). From Lenski, pg. 658:
    ”The Lord opens the heart, but the hand with which he lifts the latch and draws the door is the Word which he makes us hear, and the door opens as we heed…keep holding our mind to what we hear. No man can open the door of his heart himself, nor can he help the Lord to open it by himself lifting the latch and moving the door. The one thing he can do is to bolt the door, i. e., refuse to hear and to heed; and thus he can keep the door closed and bar it even more effectually than it was at first. This prevents conversion.”
  8. Why did Paul rebuke the spirit in the maid at Philippi?
    Answer: Because the spirit was from the wrong source (16:18). Also, she was being used by greedy men.
  9. What was an accusation to the slave masters before the magistrates in Philippi?
    Answer: They were advocating unlawful customs, which amounted to treason (16:21).
  10. Was the jailor listening to the singing and praying of Paul and Silas?
    Answer: No. He was asleep (16:25,27). Note verse 33: “He washed their stripes.” They had been in total darkness in this inner cell, having been whipped (verse 23 – “severe flogging”) without any attention paid to their wounds. The jailer took it on himself to attend to their wounds.
  11. Why ask the magistrates to deliver them personally?
    Answer: The condemnation and imprisonment were public; Paul wanted a public acknowledgement and apology.
  12. Why did the magistrates “fear” Paul and Silas?
    Answer: They feared these Roman citizens would make trouble for them with their superiors. They had jailed Roman citizens without a trial (verse 37 – “They have beaten us in public, uncondemned….”). Note verse 40: They went to Lydia’s house to encourage disciples there.
  13. For how many Sabbaths did Paul reason from the scriptures in the synagogue at Thessalonica? What was his message?
    Answer: He stayed three Sabbaths. His message was that Jesus, who had suffered and risen from the dead, was the Messiah. (17:3)
  14. Who did Paul stay with in Thessalonica? How did this man get into trouble?
    Answer: He apparently stayed with Jason (17:5-7), which caused trouble for Jason. A mob of Jews dragged Jason out of his house and brought him and other disciples before the authorities, shouting that Jason had entertained the men who “have been turning the world upside down.” Comment: An accusation we certainly don’t hear today about Christians today.
  15. Where was Luke left to work? Timothy? Silas and Timothy?
    Answer: Luke was left in Philippi (16:16,40). Timothy was left in Thessalonica (17:10). Silas and Timothy were left in Berea (17:14).
  16. Why did Paul leave Berea?
    Answer: The Jews from Thessalonica came to Berea to stir up trouble.
  17. What provoked Paul’s spirit in Athens?
    Answer: All the idols he saw there (17:17). Note: Whereas we might be intimidated by the size of the city and the idolatry problem, Paul sought out an opportunity and place where he could address the problem.
  18. What is an Epicurean? Answer: The philosophy that “the highest good from life can be secured only in pleasure.” They were “atheistic evolutionists.”
    What is a Stoic? Answer: A philosophy that “the highest good comes from self discipline, denying natural and necessary desires.” They were “pantheon evolutionists.” Per Dewitt, in Acts Made Actual, one produced degenerates, the other suicides.
  19. What was the “Areopagus”?
    Answer: Also known as Mars Hill, it’s a bare marble hill next to the Acropolis in Athens. Before the 5th century BC, it was the council of elders of the city, like the Roman Senate.
  20. List the major points in Paul’s sermon.
    Answer:
    1. You are extremely religious
    2. You have an altar to “the unknown god.”
    3. I proclaim that your “unknown god” is the Creator of all.
    4. This God commands all people to repent.
    5. The world will be judged by a man whom God appointed and raised from the dead.
    From Dewitt’s Acts Made Actual:
    1. Creator of all (24-26)
    2. Within reach of all (27-29)
    3. Gives salvation to all (30-31)
  21. At what point in Paul’s sermon did some begin to mock? What were the results of Paul’s sermon?
    Answer: When they heard of the resurrection. Some mocked, some put it off until later, some believed. Dewitt: the church in Athens was one of the strongest congregations of the empire in the 2nd and 3rd centuries.

Thursday, September 27, 2012

Studies in Acts–Lesson 6

Read Acts 10:1 – 11:18

  1. Who was Cornelius? What kind of man was he?
    Comments: A centurion of the Italian cohort. He was devout, feared God, led his household, was generous and prayerful (vv. 1,2). He also had a close connection with the Jews. (10:22)
  2. Why did the angel appear? What time of day was it?
    Comments: The angel appeared because of Cornelius’s prayers and generosity. (v. 4) It was 3 p.m. (3) Also see 10:31.
  3. For what purpose was Peter to speak to him? (11:14)
    Comments: Peter had a message that would save Cornelius and his household.
  4. Who did Cornelius send?
    Comments: Two slaves and a devout soldier from the ranks (7). These were men were would have believed in Cornelius’s vision – part of Cornelius’s household who also feared God.
  5. What time of day was it when Peter had his vision? Describe the vision. Did Peter understand it?
    Comments: It was noon (9). Something like a sheet came down from heaven, full of four-footed creatures, reptiles, and birds, with a voice saying “Get up, Peter, and eat.” But Peter refused. The voice said, “Don’t call profane what God has cleansed.” This was repeated two more times, leaving no room for misunderstanding.
    Peter was still puzzling about this when the men appeared at the gate. He certainly understood it later (10:28). Laws forbidding the eating of unclean foods are in Leviticus 11 and Deuteronomy 14.
  6. What did the Spirit tell Peter to do?
    Comments: To go meet the men at the gate, for the Spirit had sent them (19). Peter’s impulsiveness was an asset here. He impulsively obeyed – didn’t stop to wonder or deny what had just happened.
    From Lenski’s Interpretation of the Acts of the Apostles, pg. 407:
    If God cleansed, Peter ought to be satisfied; if the Spirit said to go with these men, Peter ought to drop any misgivings about going. When we have God’s authority, any scruples on our part insult God. On God’s authority we must act even if we do not fully understand all that he commands or promises. Too often our trouble is that we invent his authority for what he does not want us to do; and when we do what he disapproves we refer it to him as having demanded it.
  7. What did the men from Caesarea tell Peter?
    Comments: That an angel had told Cornelius to send for him (22).
  8. Who accompanied Peter back to Caesarea? Why?
    Comments: Believers from Joppa (23). It doesn’t say here, so it could just have been curiosity. More likely, they went as witnesses. The witnesses mentioned in Matthew 18:16 aren’t gathered for the same reason, but the principle would apply.
  9. What had Cornelius done in preparation for Peter’s arrival?
    Comments: He had gathered relatives and close friends (24).
  10. What did Cornelius do as Peter arrived?
    Comments: Cornelius fell at Peter’s feet and worshiped him. Peter made him get up, saying “Stand up; I am only a mortal.” (10:25,26)
  11. What did Peter tell Cornelius was unlawful for a Jew to do? Why then did Peter do it?
    Comments: To associate with or visit with a Gentile. Because God told him to. He did it because he was more than a Jew – he was a Christian (28).
  12. When Peter asked Cornelius why he had sent for him, what did Cornelius reply?
    Comments: He had been instructed by an angel to do so (30-33).
  13. Peter's sermon might be summarized as:
    The message of Jesus. (or birth, or power)
    The works of Jesus. (or death, or peace)
    The death and resurrection of Jesus. (or resurrection, or healing, or good news)
    Ordained to judge the living and the dead.
    Forgiveness of sins through faith in Jesus as the Christ. (43)
    Comment: v. 36 – “You know the message.” The Gentiles had heard the gospel – the death, burial, and resurrection – before this.
  14. When the Holy Spirit fell upon the Gentiles, what did Peter say and command?
    Comments: “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” And he ordered them to be baptized in the name of Jesus Christ. (47,48)

     

True or False

  1. The angel told Cornelius what he must do to be saved. False. (11:14; 10:22)
  2. Peter sent the Gentile messengers to stay with another Gentile. False. (10:23)
  3. The demonstration of the Spirit convinced Peter that the Gentiles were accepted. True. (10:47)
  4. Peter said, "Nothing common or unclean has at any time entered my mouth.” True. (10:14)
  5. Peter took three times as many witnesses as the Law of Moses required (Deut. 19: 15). True. (11:12)
  6. Four days passed after Cornelius's vision before he talked with Peter. True. To the hour! (10:30)
  7. Before Peter finished his sermon, the Holy Spirit fell on the Gentiles. True. (10:44)
  8. Peter said, "Stand up; for I myself also am a man." True. (10:26)
  9. In every nation, those who fear God are accepted of Him False. They must also do what is right. (v. 35).
  10. It is said that Peter saw the heavens opened. True. (10:11)
  11. The Spirit told Peter that three men sought him. True. (10:19, per the NRSV)
  12. All the prophets gave witness of Jesus. True. (10:43)
  13. Why was Peter questioned in Jerusalem?
    Comments: The apostles and believers in Judea heard that the Gentiles had also accepted the word of God. (11:1)
  14. What charge was lodged against Peter?
    Comments: That he had eaten with uncircumcised men. (11:2,3)
  15. How did Peter explain the matter to them?
    Comments: He told them the story from his point of view, step by step. (11:4-17) Note Peter’s thought process in 11:15-17.
  16. When they heard all these things, what did they do?
    Comments: They were silenced for a minute or two. Then they praised God for giving the Gentiles “the repentance that leads to life.” (11:18)

Friday, May 25, 2012

Studies in Acts–Lesson 5

Read Acts 9; 22:3-16; 26:9-18

  1. What is meant by “breathing threats and murder”?
    Comments: To threaten and kill those who called themselves Christians. Saul’s over-riding purpose was to rid the world of these blasphemers who claimed this man Jesus had not only risen from the dead by was the Messiah and Son of God. Note that he went to the high priests to get permission to round up these people. (9:1)
  2. Whom did Saul want to arrest? Why?
    Comments: Men and women of the Way. They claimed that Jesus was the Son of God and that after he was crucified, he rose from the dead. Was Saul one of those who rose up with the Libertines against Stephen in Acts 6:9? He was, after all, from Cilicia. Note: The Way is the only proper collective noun used in Acts to refer to those who were disciples. At my count, it appears three times:,in Acts: 9:2, 22:4, and 24:14. (9:2)
  3. Briefly describe the conversation between the Lord and Saul.
    Comments: After Saul falls to the ground from being struck by a bright light[was he walking, or on a horse?], Jesus asks Saul why he is persecuting Him. [To persecute Christ’s people is to persecute Him, the other side of Matthew 25:40, 45, where Jesus says that to do good to others – or to neglect others – is to do the same to Him.] Paul asks, “Who are you, Lord?” Jesus answers, “Jesus, whom you are persecuting. Go into Damascus and you will be told what you must do.” (Acts 9:3-6)
  4. Describe Saul’s condition in Damascus.
    Comments: He was blind and stunned into silence and prayer, having no food or drink. He is also repentant, as indicated by the new direction his life takes after this. In his writings, he never seems to forget what he did to the disciples of Christ. In 1 Timothy 1:15, he refers to himself as the “chief of sinners.” In Romans 1:14, he calls himself a “debtor, both to Greeks and Barbarians, the wise and the foolish.” We cited examples of those we know who, having been entrenched in sinful lifestyles, have a fervor for God not seen in some of us who did have to leave as much behind when we became Christians. (9:9)
  5. What instructions did the Lord give Ananias?
    Comments: To go to a house on Straight Street, and find the man praying, to restore his sight, and to instruct him of the Lord’s will concerning him. (9:11; 22:14-16) Note: God uses men to teach his gospel. 1 Corinthians 1:21 refers to it as “the foolishness of preaching.”
  6. Why was Saul baptized?
    Comments: To wash away his sins. (22:16)
  7. What was Saul’s mission?
    Comments: To carry the gospel to Gentiles, kings, and sons of Israel, and to suffer for Jesus’ name sake (9:15). To be a witness to all men (26:16-18); To open men’s eyes to the light – for the forgiveness of their sins (26:19-20).
  8. What did Saul immediately begin to do?
    Comments: Preach Christ as the Son of God. (9:20)
  9. How was he received?
    Comments: With amazement, distrust, apprehension. The Jews plotted to kill him. (9:21-25). Note: It is thought that at the comma in verse 23 (“when many days had elapsed,”) Saul went away to Arabia and spent three years there before returning to Damascus and facing the persecution by the Jews. Is it a coincidence that he spent the same time in Arabia as the other apostles spent in the presence of Jesus? (See Galatians 1:15-24.)
  10. How did he escape from Damascus?
    Comments: Paul’s disciples let him down in a basket through a hole in the city wall after nightfall. This is similar to the ways Rahab helped the spies escape (Joshua 2:15), and Michael helped David escape from those wanting to kill him (1 Samuel 19:12).
  11. How did the disciples in Jerusalem receive Paul?
    Comments: With suspicion and fear. (9:26) Note from Don De Witt, in Acts Made Actual, pg. 127:
    What were the thoughts of this humbled Pharisee as he approached the city of Jerusalem, as he looked upon the city wherein he had been trained, where he had so zealously labored for the Law? He would come face to face with many of his old friends. What would they think? But away with these thoughts of retrospect! He must make himself known to the disciples and above all he must meet the apostles.”
  12. Who vouched for him in Jerusalem?
    Comments: Barnabas, so-called by the apostles because it means “Son of Encouragement.” (9:27, 4:36)
  13. Where did the brethren take Saul, and where did they send him?
    Comments: To Caesarea, to catch a boat (assumed) back home to Tarsus. (9:30)
True or False
  1. Saul asked for authority to kill all Christians he found. False
    He gathered them to be put into prisons (9:2; 22:5; 26:10,11). In 26:10, he confessed to casting his vote against them when they were being put to death. He also said that he tried to force them to blaspheme.
  2. Saul was stricken by the light halfway between Jerusalem and Damascus. False
    He was almost to Damascus when the light struck him. (9:3)
  3. The men with Saul heard the voice, but saw no man. True
    (9:7; 22:9)
  4. Saul fasted and prayed without food but did take a little water. False
    He took neither food nor water. (9:9)
  5. When the Lord spoke, Saul said, “Here am I, Lord.” False
    This was Ananias’s reply to God (9:5, 10) – in the NASV and ASV. Other versions merely read, “Yes, Lord.” The original Greek leaves out the words “Here am,” and merely says “I, Lord.”
  6. Saul lodged in the house of Simon the tanner, by the sea. False
    Saul was in the house of Judas, on Straight Street in Damascus, when Ananias found him. (9:11). Peter stayed in the house of Simon the tanner (9:43).
  7. Ananias said, "Brother Saul, arise and be baptized, for you are now saved." False
    Ananias said, “Brother Saul, receive your sight!” in 22:13. In 22:16, he said, “And now why do you delay? Arise, and be baptized, and wash away your sins, calling on His name.”
  8. When Ananias placed his hands on Saul, it was as if scales dropped from his eyes. True (9:18)
  9. Saul confounded the Jews at Damascus. True (9:22). Other versions read “baffled.”
  10. Saul slipped out of the gate at Damascus to escape his enemies. False. He was let out through a hole in the wall. (9:25)

Saturday, May 19, 2012

Studies in Acts, Lesson 4

Read Acts 8.
True or False:
  1. Opposition to the church takes a definite turn in procedure beginning with the eighth chapter.
    True – 8:1. No longer did the persecutors find the need to conduct a trial – even a bogus one. They just dragged the people off to jail. Note: The prophesy of Jesus Acts 1:8 is coming true: the gospel has been preached in Jerusalem and is now spreading through Judea and Samaria.
  2. This change, or turn, was the fact that the Sadducees now took up the persecution whereas it was formerly the Pharisees.
    False – 8:3. Previously, the main opposition were the Sadducees, objecting to the teaching on the resurrection. Saul, however, was a Pharisee.
  3. The book of Acts teaches us that this persecution was confined to Jerusalem.
    True – 8:3. This particular persecution does seem to be confined to Jerusalem, causing disciples to flee. Later on, it spreads to other areas, e.g. Saul on his way to Damascus to bring Christians back to Jerusalem.
  4. There is a record of the apostles hiding themselves in Jerusalem, which is why they were able to stay in the city.
    False – 8:1. There’s no record of their hiding. In fact, later, Peter and John go to Samaria to help new Christians there.
  5. "The word" they preached was preached everywhere.
    True – 8:4. To quote one preacher, “As they preached, they ran, and as they ran, they preached.” By now, you have thousands of “missionaries.” 4:4 – 5,000 men; 5:14 – multitudes of men and women added to their number; 6:7 – the number of disciples increased greatly. Many of them may have been returning to their homes, having gone to Jerusalem for the Passover and Pentecost, and staying there, enjoying their new-found freedom in Christ and fellowship with others.
Circle the letter of the correct word or phrase.
  1. Philip went to Samaria and proclaimed unto them:
    a. The Messiah (New Living Translation)
    b. The Christ 8:5 (Most translations)
    c. Jesus
  2. This Philip was:
    a. Philip the apostle
    b. Philip, one of the Seven in Jerusalem (6:5; 8:5. Acts 21:8 refers to him as “Philip the evangelist, “one of the seven”)
    c. Another Philip
  3. Philip became an evangelist:
    a. When he was ordained by the apostles
    b. When he started evangelizing (8:5 – Like so many other disciples.)
    c. Later in Caesarea
  4. Among the diseases healed by Philip was:
    a. Demon possession (8:7 – as well as the paralyzed and the lame)
    b. Blindness
    c. Deafness
  5. As the result of the preaching and healing, there was much:
    a. Conviction
    b. Joy (8:8)
    c. Conflict in the city
  6. The record states that Simon amazed the people by:
    a. Sorcery (8:9)
    b. Ventriloquism
    c. Both
  7. All believed Simon from the least to the greatest, because:
    a. He had been doing it for such a long time (8:11)
    b. He was the mayor of the town
    c. He had an agreement with the leaders of the city.
  8. They believed Philip instead of Simon because:
    a. Not all heard Simon
    b. Some never did believe in Simon
    c. Philip's message and work were superior to Simon's (8:12 – “but”; 8:13 – even Simon was amazed.)
  9. Acts 8: 12 compares very well with:
    a. Acts 2:38
    b. Acts 3:19
    c. Mark 16: 15,16mentions both belief and baptism. Verse 17 also mentions casting out demons, which is what Philip had been doing.
Locate the following verses and answer the short question (Quoted from New King James Version):
  1. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. 8:14
    Why?
    Comments: So they could impart the gift of the Holy Spirit (verse 15), which apparently Philip could not do.  The believers had received the gift of the Holy Spirit at baptism (2:38), but not any kind of miraculous power (8:17-18). In verse 15, the apostles also prayed for them, and in verse 25, they preached to them.
  2. “Your money perish with you, because you thought that the gift of God could be purchased with money! ... Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. For I see that you are poisoned by bitterness and bound by iniquity." 8:22,23
    Was Simon a Christian?
    Comments: Some said No. Just because it says Simon believed doesn’t mean he was a Christian. James 2:19 – “Even the demons believe, and tremble.” Also, Peter tells him he is “in the gall of bitterness and in the bondage of iniquity.” Others – Yes. In context, James is talking about an empty faith not followed by action. Simon, however, followed up on his faith by submitting to baptism. Over time, his mercenary nature got the best of him, and he saw there was profit to be made in spiritual gifts. Peter told him there was a way he could be right with God again: repent and pray for forgiveness.
  3. So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading? And he said, “How can I, unless someone guides me?” 8:36
    What two attitudes do you see in Philip and the eunuch that we might emulate?

    [Again, we didn’t finish in an hour. REST OF THE ANSWER NEXT WEEK!]
  4. Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”
    From the context, what did "preaching Jesus” include?
  5. Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went his way rejoicing. But Philip was found at Azotus.
    What did the two men do after the baptism? (See also 8:25.)

Thursday, May 10, 2012

Studies in Acts, Lesson 3

Read Acts 5: 17 - 7:60
  1. What caused the high priest and the Sadducees to “rise up”?
    Comments: Jealousy. They did not like all the attention Peter was getting. Note: Apparently, they jailed all the apostles. See 5:12 – All the apostles seemed to be at Solomon’s porch; 5:29 – It was more than just Peter and John.
  2. How is the second arrest different from the first?
    Comments: 1) In verse 18, the high priest and his associates simply put them in a public jail. 2) In verses 26 and 27 – after the miraculous release of the apostles – the captain of the temple guard and officers went to the temple and brought them before the Council.
  3. What two charges were made against the apostles? What was their response?
    Comments: 1) 5:28 – You have filled Jerusalem with your teaching; 2) You intend to bring this man’s blood on us. Note: The high priest was right! In 5:30, Peter and the apostles say just that. “The God of our fathers raised up Jesus, whom you had put to death by hanging Him on the cross.”
  4. What do the scriptures tell us of Gamaliel?
    Comments: 5:34 - He was a Pharisee, teacher of the Law, respected by the people. He may have been a member of the Council, since it says he “stood up in the Council.” It’s not clear whether or not there were some there outside the Council. Acts 22:3 tells us he also taught Saul of Tarsus.
  5. What was Gamaliel’s advice to the Council?
    Comments: 5:28-39 – If this “plan or action” is not from God, it will be overthrown. If it is from God, you don’t want to oppose it. Note: How refreshing to hear these words of wisdom from a respected member of the community, to witness how he persuades them calmly, while appealing to their “better selves”: Surely you would not want to oppose God!
  6. What shows the utter disregard of the apostles for the punishment from the Council?
    Comments: 5:41-42. They rejoiced that they had been worthy of suffering shame [and not shame alone, but a beating as well!]. They went right back teaching and preaching Jesus as the Christ. They were content to leave the situation in God’s hands, as Gamaliel had suggested.
  7. List two problems that arose in the church at this time. (6:1 –
    Comments: 1) 6:1-2 An accusation of discrimination from the Hellenistic (Greek-speaking) Jews, that their widows were being overlooked in the daily distribution of food. 2) 6:9 Members of the synagogue of the Libertines (Freedmen, or freed slaves) began debating with Stephen.
  8. Who selected the seven men? What were their qualifications?
    Comments: 6:3-13. The congregation of the disciples chose them. The men were to have good reputations and to be full of the Spirit and wisdom. Note: Another example of wisdom on the part of the apostles. According to their names, all the men were Hellenistic Jews. The apostles chose from their own number the men to take care of this responsibility.
  9. What two-fold task did the apostles have in the Jerusalem church?
    Comments: Prayer and ministry of the word. Note: Prayer is mentioned first, and then ministry of the word.  Even if that has no significance, the two seem to be equal in importance.
  10. What was the purpose of the laying on of hands?
    Comments: Endorsement, encouragement, ordaining their ministry. In this verse (6:6), the apostles seem to be the ones laying on the hands, for the purpose of ordination, setting these men apart for a particular service. Later, in 8:17, the apostles will lay hands on believers to pass on miraculous gifts of the Spirit. In 13:2-3, the church in Antioch will lay hands on Barnabas and Saul before sending them on a mission trip. Here, too, they are “set apart” for a particular work. Note: We do the same today when we hold a special ceremony before sending out missionaries. We “lay” our hands on them in hugs, pats, and handshakes as signs of our support and encouragement.
  11. What are the thoughts conveyed in the phrase "obedient to the faith"? See also Jude 3 and Romans 6: 17-18.
    Comments: They turned (were converted) to Christ from Judaism. Jude 3 – “Contend earnestly for the faith…once for all delivered…” Romans 6:17-18 – Obedient to a form of teaching. When they obeyed the faith, they participated in the death, burial, and resurrection of Christ, they turned from sin to righteousness, from the old man to the new man.
  12. Why do you think the Sanhedrin would be especially interested in the charge against Stephen?
    Comments: 6:11-13 – He was part of a movement, which preached Christ risen from the dead, which they hated, and couldn’t control (See 4:21-23). They perceived him as a threat to their way of life.
  13. What was the specific charge made against Stephen?
    Comments: 6:13-15 He “spoke against this holy place”: Insurrection, blasphemy, wanting to destroy Jerusalem. They were afraid that Jesus would “destroy this place”? He was supposed to be dead!
  14. Do you recall an incident similar to this? Describe the circumstances that are alike in the two incidents.
    Comments: The persecution and execution of Stephen resemble the trial and crucifixion of Christ:
    Matthew 26:61 and Acts 6:14 – Both were accused of destroying symbols of Jewish law. In Christ’s case it was the temple.
    Matthew 26:65,66 and Acts 6:11 – Both were accused of blasphemy.
    Matthew 26:67-68 and Acts 7:57-58 – Both suffered physical abuse.
    Matthew 27:20 and Acts 7:57 – Both were victims of a mob mentality
  15. In chapter 7, Stephen gives a brief history of Israel's rejection of God's council. Make a list of the things Israel rejected which are mentioned here.
    Comments: 7:9 – Joseph; 7:25,39 – Moses; 7:51-52 – Prophets; 7:52 – the Messiah; 7:53 – God’s law
  16. Which verses do you think best answer the charge that was made against Stephen?
    Comments: In 6:11, Stephen is accused of blasphemy. In 6:14, he is accused of plotting to destroy “this place.” Acts 7:55-56 may answer the first charge; Acts 7:47-50 answers the second: God does not dwell in a house made with hands. Men cannot destroy a house not made with hands.
  17. Which of Stephen’s statements do you think caused the most anger in the council?
    Comments: Several answers on this one: 7:52 – “Your fathers killed the prophets”; 7:53 – You received the law but did not keep it;  and 7:56 – “I see the heavens opened….” Most likely, each statement brought them closer to the point of uncontrolled fury.
  18. According to tradition, who probably cast the first stone?
    Comments: According to this passage, the witnesses were those who began to stone him. A good practice, if you think about it. If you’re the one who has to carry out the execution, you might think twice about making a false accusation – if you’re in your right mind. These men were not.
  19. Was Saul a member of the council?
    Comments: It doesn’t say. The general consensus was that he was not – because 1) of his age – he was a young man.  2) In 9:14, he’s given authority by the chief priests to arrest Christians. Given his background (Philippians 3:4-6), however, he could have been.
  20. Do Stephen's last words remind you of similar words spoken by another? What were they? Who else spoke them?
    Comments: Both Jesus and Stephen asked forgiveness for those who murdered them. Jesus, in Luke 23:34, cried "Father, forgive them; for they do not know what they are doing." Here, in 7:60, Stephen cried, “Lord, do not hold this sin against them!”

Thursday, May 3, 2012

Studies in Acts, Lesson 2

Read Acts 3:1 – 5:16
True or False
  1. The lame man was healed at the third hour. False – Some translators render this 3 p.m., but the original language says it was the 9th hour of the day. The Jewish calendar days began at 6 a.m. 3:1
  2. This healing took place at the Temple Beautiful. False – It was the Temple Gate (or Door) called Beautiful. 3:2
  3. The lame man spoke to Peter and John before they spoke to him. True – 3:3. (Providential?)
  4. Peter told the lame man to arise and walk. False, if this is meant to be a quote. 3:6: “In the name of Jesus Christ of Nazareth, walk.”
    Comment: When the crowd gathers, Peter asks them why they marveled so much. Why look at Peter and John as if they had done something by their own power? This was done by the power of the God of Abraham, Isaac, and Jacob, the God who glorified Jesus, and whom they had killed, sparing a murderer instead.
    Isn’t this true of us today sometimes? We’re surrounded everyday by the amazing evidence of the power of God, yet we’re still more attracted to the sensational.
  5. Acts 3:19 and 2:38 compare favorably and generally teach the same thing. True. Both involve commandments to repent, and both give promises. 2:38 commands baptism, while 3:19 commands “turning again.” The promises in 2:38 are remission of sins and the gift of the Holy Spirit. Promises in 3:19 are the blotting out of sins and seasons of refreshing.
Circle the letter of the most accurate word or phrase.
  1. Moses said that:
    a) God would one day raise up the Messiah.
    b) God would one day raise up a prophet like himself. 3:22
    c) God would one day restore Israel.
    Comments: Note Peter’s readiness to preach. Surely this is a fulfillment of Jesus’ promise to His apostles in John 16:13: “The Spirit of Truth…will guide you into all truth.”
  2. Peter appealed to the heart of the Jew in the conclusion of his sermon by telling them of:
    a) The advantages of being a Christian.
    b) The terrible death of their Messiah.
    c) The blessing that God promised them through Abraham that was now to be found in Christ. 3:25,26
    Comment:
    Note in 3:26, Peter tells them that Jesus has been sent to the Jews first – an indication of the time to come when the Gentiles would have access to the kingdom.
  3. The real reason for Peter's and John's arrest was:
    a) They taught the people and proclaimed in Jesus the resurrection from the dead. 4:2
    b) They disturbed the peace.
    c) They had too large a crowd.
    Comment: Notice that the Sadducees were among those who arrested Peter and John. Since they didn’t believe in a resurrection from the dead, they would be particularly offended. Also note that Annas was a Sadducee. (See Robertson’s Word Pictures.)
  4. The official or appointed high priest was:
    a) Ananias.
    b) Caiaphas – according to the Romans (Robertson’s Word Pictures)
    c) Annas 4:6 – according to the Jews (Robertson’s Word Pictures)
  5. The Sanhedrin asked the following question of Peter and John:
    a) What have you done?
    b) By what power or in what name have you done this? 4:7
    c) By what authority have you done this?
    Note: The text does not specifically say this was the Sanhedrin, but it consisted of the same groups of men. The Sanhedrin was composed of 70 men: 24 priests, 22 scribes, and 24 elders.
Locate the following verses (Quoted from the NASB):
  1. Now as they observed the confidence of Peter and John, and understood that they were uneducated and untrained men, they were marveling, and began to recognize them as having been with Jesus. 4:13
    Note:
    Despite what we may want to believe, the apostles taught that Christianity is the one true religion of the one true God.
  2. But Peter and John answered and said to them. "Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking what we have seen and heard." 4:19,20. Note the boldness and confidence of the apostles. No matter the consequences, they preached what they knew to be true.
  3. "He is the stone which was rejected by you, the builders, but which became the very corner stone." 4:11. See also Matthew 16:16-18; Isaiah 28:16; and Psalm 118:22.
  4. "And now, Lord, take note of their threats, and grant that Thy bond-servants may speak Thy word with all confidence.” 4:29 A “secret” of their boldness, perhaps? They prayed for it.
  5. And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own; but all things were common property to them. " 4:32-35. A model church, where love was primary midst the gratitude they felt for their salvation.
Correct any mistakes in the following:
  1. Jacob, Joseph, called Barnabas, having a field, sold it and brought the money and laid it at the apostles' feet. 4:36
  2. When Ananias and Sapphira laid the money at the feet of the apostles, they he lied to the apostles and the men of the church God. Comment: We may think we're lying only to men, but that’s not how God looks at it. Although Ananias spoke his lie to men, he was actually trying to deceive God by pretending to be more generous than he really was.
  3. The sin of Ananias and Sapphira was two-fold: the love of self the desire for esteem in the eyes of men (a love of praise) and the love of money. Comment: They wanted to be seen as sacrificial without actually having to sacrifice.
  4. About one hour three hours later Sapphira joined her husband in death. 5:7.
  5. The scriptures say that even Peter's shadow healed some some carried their sick out into the streets, hoping Peter’s shadow would fall on them. 5:15
Reason together:

Is being added to the Lord the same as being added to the church? How do you know? Comments: The term “added to the Lord” appears in the the American Standard and King James Versions. Others (NIV and NASB) say that believers in the Lord were “added to their number.”

Acts 5:11 is the first use of the word “church” in Acts. Previously, Luke had referred to the collective body of the saved as “their number” (Acts 2:47); those who believed (Acts 4:4) “multitude of them that believed” (Acts 4:32). Acts 2:47 points out, too, that the Lord does the adding

Ephesians 1:22,23 refers to this body of the saved as the church, of which Christ is the head.

Monday, April 30, 2012

Studies in Acts, Lesson 1

Read Acts 1 and 2, Matthew 18:18-20; Mark 16:15; and Luke 1:3; 24:26, 27

  1. Who wrote the book? Why do you think so? (See Luke 1:3.)
    Comments: Luke. Because the writer mentions writing a previous book, and both Luke and Acts are addressed to Theophilus. Acts seems to be a continuation of the gospel of Luke.
  2. Is everything that Jesus taught recorded in the New Testament?
    Comments: Certainly not every word he said was recorded. According to John 21:25, all the books in the world could not have recorded all he did. That must be true of the things he said, too. We have to believe, however, that the gospel writers wrote down everything he wants us to know. Acts 20:35 mentions a teaching of Jesus that is not found in the gospels: “It is more blessed to give than to receive.”
  3. What question did the apostles ask Jesus on His last day on earth? Do you think there is anything strange about this question?
    Comments: v. 6 – Are you going to restore the kingdom of Israel? After Jesus’ emphasis that his kingdom was not of this world, they were still looking for the restoration of David’s physical kingdom. After all, Jesus was his descendant.

True or False

  1. The filling of the office of Judas happened while there were 120 present.
    True – 1:15
  2. Isaiah said, "Let his habitation be made desolate, and let no man dwell herein, and his office let another take." False – 1:20. It was David, in Psalms.
  3. Judas pointed Jesus out to His enemies by kissing Him. True – Luke 22:47-48; Acts 1:16
  4. There was but one direct qualification given for an apostle. True – 1:21,22
  5. The apostles knew even before Pentecost that they were to preach the resurrection of Christ. True – 1:22; Mark 16:15
  6. God was the one who chose Matthias. True – 1:23-26

Short Answers

  1. Be able to recite from memory the names of the twelve Apostles.
    Comments: From Matthew 10:2-4 – Simon Peter and Andrew; James and John; Philip and Bartholomew; Thomas and Matthew; James the Son of Alphaeus and Thaddeus; Simon the Zealot and Judas Iscariot. In the list in Acts 12:13-14, Judas Iscariot is not mentioned, and Thaddeus is called Judas son of James.
  2. Where do you think the apostles were on the Day of Pentecost?
    Comments: In a room in the temple. It seems reasonable that that’s where they would have gathered on Pentecost. It would also accommodate all the Jews that gathered around the apostles.
  3. What miraculous manifestations occurred at this time?
    Comments:1) The sound of a mighty (violent) wind filled the house;
    2) What looked like divided tongues of fire rested on each of them.
    3) They began to speak in other languages. (2:2-3)
  4. What kind of Jews were present at Pentecost? In general, where were they from?
    Comments: They were devout (God-fearing) Jews from “every nation under heaven.”
  5. Were there mockers in the group? How did Peter answer them?
    Comments: v. 13 – They accused the apostles of having drunk too much wine. v. 13 – Peter answered that it couldn’t be so; it was only nine in the morning! One commentary mentioned that it was too early even to have broken the fast from the night before.
  6. In your own words, state the four points that Peter gave in the opening words of his sermon (vss. 22-24).
    a) Jesus of Nazareth proved he was from God by his miracles, wonders, and signs.
    b) He was handed over to you, just as God had planned.
    c) You, helped by wicked men, crucified him.
    d) But God raised him from the dead.
  7. Why did the words of 2:36 cause such an impact upon those who heard? What was their immediate reaction?
    Comments: They realized they had killed the Messiah. They were cut to the heart – it was a painful realization. They asked if there was anything they could do about it.
  8. What was Peter’s instruction to these men?
    Comments: Repent and be baptized in the name of Christ for the forgiveness of sin. He also made the promise that they would receive the gift of the Holy Spirit, which could include not only being sealed by the Holy Spirit, as in Ephesians 1:13-14, but also the fruits of the Spirit, listed in Galatians 5:22-24.
  9. What is meant by the expression “as many as received his word”?
    Comments: Those who accepted his message – believed him.
  10. List five things that happened to a group of the devout Jews on Pentecost that were the direct result of Peter's sermon. (2:37-41)
    a) They were cut to the heart – v. 37
    b)They repented – v. 38
    c) They were baptized for the forgiveness of sins – vv. 38, 41
    d) They received the gift of the Holy Spirit – v. 38
    e) They were added to the apostles’ number – they became disciples.
  11. Do any of the scriptures in the remainder of the lesson set or establish a pattern that we today should practice? If so, what? List them.
    Comments: v. 42 – They were devoted to the apostles’ teaching, to fellowship, breaking of bread, and prayer. vv. 44-45 – They shared what they had with each other; they were generous. v. 46 – They continued to meet together, praising God, and enjoying favor with the community.

Saturday, January 28, 2012

Luke 7 and 8

  1. 7:1-10 The centurion showed great sympathy, benevolence, and humility. However, what was his greatest attribute?
    Comments: Jesus commented about his faith, calling it greater than any faith He had found in Israel.
    Note: It’s possible that this centurion had been responsible for the building of the synagogue where the man in Luke 4:31-37, was healed. William Hendriksen points out that though the elders (v. 4) told Jesus He should heal the centurion’s servant because the centurion was “deserving,” the centurion saw himself as “not worthy” (vv. 6-7).
  2. 7:11-17 What was the reaction of the people after Jesus raised the widow’s son from the dead?
    Comments: Fear came upon all, and they glorified God. (However, they saw Jesus only as a prophet, a representative from God, not God Himself.) Other words for “fear” might be “awe” or “shock.”
  3. 7:18-23 How was John to know whether or not Jesus was the Christ?
    Comments: By the things He did. He healed the blind, the lame, the leper, and the deaf and even raised the dead. Besides that, He preached the gospel to the poor, perhaps the greatest work of all.
    Note: John was imprisoned in the fortress at Macheurus, a Herodian palace east of the Dead Sea. (F, 12.5 on this Map of Israel.)
  4. 7:24-35 What were the two different responses to the teaching of John?
    Comments: 1) Some – even tax collectors – justified God (acknowledged  He was right), and were baptized with John’s baptism. 2) Some “rejected the will of God for themselves” and rejected baptism.
  5. 7:36-50 Who are the three main characters in this section? How are they different?
    Comments: Jesus: discerning, forgiving, loving; Simon the Pharisee: self-righteous, critical, judgmental; the sinful woman: repentant, sorrowful, and loving. According to Hendriksen, Luther called her tears “heart water.”
  6. 8:1-15 What are the characteristics of a good and honest heart?
    Comments: One with a good and honest heart hears the word, keeps it, and bears fruit with patience. A “noble and good” heart is responsive and perseveres.
  7. 8:16-21 With what attitude should we hear the word of God? (18, 21)
    Comments: 1) Taking heed, and 2) doing it. We listen with the attitude that we need to hear it, and then we put it into practice.
    Hendriksen: There are 4 ways to listen: 1)Not at all; 2) For entertainment; 3) To find fault; 4) To find wisdom and use it.
  8. 8:22-25 What does His ability to calm the winds and waves indicate about the nature of Jesus?
    Comments: He had power over nature, and he was willing to demonstrate His power as the Son of God. He was disappointed in their lack of faith.
  9. 8:26-39 What kind of power did Jesus have over demons? How was the man changed?
    Comments: He could command them, communicate with them. Once again, His power frightened people.
  10. 8:40-48 What characteristics of the afflicted woman would be good for us to follow?
    Comments: Her faith, her courage, her fear of God.
  11. 8:49-56 How complete was the recovery of the ruler’s daughter? Consider: If Jesus didn’t want anyone to know about it, why did he heal her?
    Comments: Her spirit returned. She got up immediately and needed food. One reason is because Jairus pleaded with Jesus to heal her. But it was not His time yet, so He asked the parents not to broadcast it.

Thursday, January 12, 2012

Luke 3 and 4

  1. 3:1-9; 15-17 How did John the Baptist prepare the way for Christ?
    Comments:
    v. 3 He preached a baptism of repentance for remission of sins.
    v. 8 – He preached the importance of bearing fruit.
    v. 16 – He prophesied of one coming who was greater than he was, who would baptize with the Holy Spirit and fire. Though the fire is one of judgment, it is also a cleansing fire, one that separates believers from unbelievers.
    From William Hendricksen’s commentary: “Making paths straight, filling valleys, bringing mountain and hills low, making rough ways smooth” refers to breaking down every barrier between people and the Messiah. John helped “smooth” the way to the Son of God.
  2. 3:10-14 What advice did John give to people about their sins?
    Comments: CB Note: The question they ask, “What shall we do then?” may be more about bearing fruit than sin.
    v. 10 To the people: Share with the needy – both clothing and food
    v. 13 To the tax collectors: Don’t extort money
    v. 14 To the soldiers: Don’t intimidate or accuse false; be content with your wages.
  3. 3:18-20 Why were John’s good tidings bad news to Herod?
    Comments: John rebuked him for living with his brother’s wife, Herodias. Herodias had been married to her father’s half-brother, Herod Philip. Their daughter was Salome. Then she took up with another half-uncle, Herod Antipas, the Tetrarch of Galilee.
  4. 3:21-23 What was revealed at Jesus’ baptism? How old was he?
    Comments: That He was the Son of God, who was pleased with Jesus. Jesus was 30 years old at the time.
  5. 3:23-38 List not more than five men from the genealogy of Christ and tell of their significance in Jewish history.
    Comments: v. 31 – David – 3rd king of Israel; v. 32 – Boaz, David’s great-grandfather by Ruth; v. 33 – Judah – The 4th son of Jacob, and the one through the Messiah would come; v. 36 – Shem – Son of Noah through whom the tribes of Israel would come. Matthew’s genealogy in Chapter 1 is Joseph’s ancestry, through David’s son Solomon. This one is Mary’s, through David’s son Nathan.
  6. 4:1-13 What experience did Jesus go through immediately after His baptism? How did he deal with it?
    Comments: Jesus was led by the Spirit into the wilderness to be tempted, then he fasted for 40 days. The devil tempted him to 1) turn stones to bread; 2) worship him; 3) throw himself off the temple to prove his divinity. Jesus answered each time with a scripture: “Man shall not live by bread alone, but by every word of God” (Deuteronomy 8:3); “You shall worship the Lord your God, and Him only shall you serve (Deuteronomy 6:13); and “You shall not tempt the Lord your God” (Deuteronomy 6:16).
  7. 4:14-32 How was Jesus received in the region of Galilee? In his hometown of Nazareth? In Capernaum?
    Comments: v. 15 – In Galilee, he was glorified by them all. vv. 16-30 – In Nazareth, first they marveled at his gracious words,  then they grew angry enough to throw him off a cliff,  after being compared unfavorably to Gentiles. vv. 31-37 – In Capernaum they were astonished at how he spoke with such authority.
  8. 4:16-21 What did He claim for Himself in the Nazareth synagogue?
    Comments: That he was the fulfillment of Messianic prophecy in Isaiah 61:1.2.
  9. 4:33-42 List some of the good works He performed in Galilee.
    Comments: vv. 33-35 – He cleansed a man with a demon; v. 38 – He healed Simon’s (Peter’s) wife’s mother. v. 40 – He healed diseases, cast out demons.
  10. 4:43-44 What did Jesus consider His most important work?
    Comments: To preach the kingdom of God.

Saturday, September 17, 2011

John 3 and 4 - Class Answers

  1. 3:1-8 What does it mean to be born of water and the Spirit? (Other scriptures that speak of water, Spirit or new birth are John 1:26, 33: Acts 2:38; Romans 6:4; Titus 3:4-7.) Comments: It means we must submit ourselves to water baptism by which we receive the Holy Spirit and enter the kingdom of God. Verse 3 says a person “can not” enter the kingdom without both water and the Spirit. In Romans 6:4, Paul teaches that after burial in baptism, we walk in newness of life. Before baptism, we were dead in our sins. In Titus 3:4-7, Paul parallels Christ’s teaching here when he writes that we are saved not by “works of righteousness which we have done” but through the “washing of regeneration and renewing of the Holy Spirit.”
  2. 3:9-17 How are Jesus’ statements in verses 15 and 16 both universal and exclusive? In other words, how do they include all people but also exclude some people? (Also see 3:36.) Comments: Salvation through Christ is available to anyone and everyone – in all ages, cultures, and countries – who choose to believe in Him. The statement excludes those who do not believe.
  3. 3:18-21 According to what Jesus says here, why do people avoid acknowledging Him? Comments: Because they prefer the darkness, where their sins are not exposed to the light. Note: As Christians we also need to be sure that when we study God’s word, we let it expose our sins so that we can make the necessary changes, i.e., repent.
  4. 3:22-30 When John’s disciples came to him, what was their complaint? What was John’s attitude? Comments: They complained that this Jesus whom John had baptized was also baptizing and attracting followers. John responded that he had always said he came only to prepare the way for one greater than him. His joy was fulfilled like that of the friend of a bridegroom waiting for the bridegroom to come. Jesus must increase, and John must decrease. We would all do well to emulate John’s humility.
  5. 3:31-36 When we accept Jesus’ testimony, what do we certify, or affirm? Comments: That God is true (v. 33). God gave all things into the hands of the Son.
  6. 4:1-3 Why did Jesus leave Judea and go back to Galilee? Comments: Because the Pharisees heard that he was baptizing more disciples than John. Jesus avoided unnecessary conflict. Later, in John 7:1-9, he will decline his unbelieving brothers’ invitation to “show” himself “to the world” at the Feast of Tabernacles, because the time is not right.
  7. 4:4-9 What did Jesus do that went against the customs of the time? Comments: He spoke to – and took water from – not only a Samaritan, but a Samaritan woman, who would have been shunned by most Jewish men of the time. Verse 4 states that he “needed” to go through Samaria – a moral necessity, maybe? Mark 7:24-30 recounts Jesus’ encounter with the Syro-phoenician woman, and her identification as a “dog.”
  8. 4:10-15 What water did Jesus refer to? How did the Samaritan woman misunderstand it? Comments: He spoke of words of life – everlasting life. She understood it as physical water for a physical thirst. Side note: In 3:21, as an example of what the “light” does, Jesus exposes the woman’s sin.
  9. 4:16-26 What does it mean to worship in spirit? What does it mean to worship in truth? Comments: God is a Spirit, and He received spiritual worship. The geographical location of worship doesn’t matter; attitude does, and so does faith based on truth – that God is One, and that Jesus is His Son. Side note: Notice that the Samaritan woman was looking for a Messiah to explain things – a teaching Messiah, whereas the Jews looked for a Messiah to be their king.
  10. 4:27-38 What was the food that was important to Jesus? What do you think this means? Comments: To do the will of the One Who sent him, and to finish His work – the eternal scheme or redemption, planned before the foundations of the world (Ephesians 1:4). Jesus had a ministry that was more important to him than food. Side note: The disciples didn’t have an understanding of spiritual matters, either. The Samaritan woman looked for physical water; they talked of physical food.
  11. 4:39-42 What caused the Samaritans to believe? Comments: They came to Jesus because of the word of the woman; they believed in Him through His word. Side note: A contrast of Nicodemus and the Samaritan woman: moral Jewish man/immoral Samaritan woman; named/unnamed; upper crust/lower class; dignified/sometimes flippant; no record of bringing anyone/brought the whole city to Jesus.
  12. 4:43-54 Second Sign. What caused the royal official (nobleman) to believe? Comments: The healing of his son. In verse 47, the nobleman believed what he had heard about Jesus; in verse 53, he believed on Jesus.
Note: Looks like I neglected to post the questions on this one. If you need to look at or print the questions only, just click on the the “Download Study Guides” on the right, and you’ll find PDF versions of the Matthew, Mark, and John study guides. –CB

Tuesday, May 10, 2011

Mark 15 and 16 Class Comments

  1. Read Isaiah 52:13 – 53:12. Then read Mark 15. Note the prophetic verses in Isaiah 53 that are fulfilled in Mark 15.
    Comments: 
    Isaiah 53:4 and Mark 15:10 – He was unjustly condemned.
    Isaiah 53:5 and Mark 15:20 – They chastised Him.
    Isaiah 53:4-6; 52:14 and Mark 15:15,19 – His visage was marred; he was wounded.
    Isaiah 53:7 and Mark 15:5 – He opened not His mouth.
    Isaiah 53:8 and Mark 15:15 – He was taken from prison and from judgment.
    Isaiah 53:8 and Mark 15:25,37 – He was cut off from the living.
    Isaiah 53:9, 12 and Mark 15:27-28 – He was numbered with the transgressors.
    Isaiah 53:9 and Mark 15:43-46 – They made his grave with the rich.
    Isaiah 53:12 and Mark 15:37 – He poured out His soul unto death.

  2. 16:1-8 Who came to the tomb early on the first day of the week? What did they see? What were they told to do? Whom did they tell? Comments: Mary Magdalene, Mary the mother of James (the Less), and Salome (wife of Zebedee and mother of James and John). (These same women were mentioned in 15:39.) They saw the stone rolled away and a young man in a long white robe. They were told to see the place where He was laid and to go tell His disciples – and Peter. But out of fear, they told no one.
  3. 16:9-11 After Jesus appeared to Mary Magdalene and to the two men, whom did they tell? Comments: Mary Magdalene told those who had been with Him (the apostles?), but they didn’t believe her. The two men also told the others, but they didn’t believe them, either. Thomas was not the only one who doubted before they actually saw Jesus in His risen body.
  4. 16:12-16 After rebuking the Eleven for their unbelief, what did Jesus tell them to do? Comments: To go to all the world, preaching to every creature. There was some discussion about whether this instruction was to the apostles only, or to all of us, and also what “every creature” means. Matthew 28:18-20 mentions that they were to teach the disciples to do everything they had been told. And at the time Colossians 1:23 was written, Paul states that the gospel had been preached to “every creature under heaven.”
  5. 16:17-20 What was the purpose of the signs that would follow them? Comments: To confirm the gospel they preached, to prove that all they preached was in Jesus’ name, by His authority, on His behalf, because they belonged to Him (according to our comments on Mark 9:33-42).
  6. 16:19 To where did Jesus ascend? Comments: To be seated at the right hand of God. Note that in Acts 7:56, Stephen, just before his death, sees Jesus standing at the right hand of God, as if He has risen either in concern or in honor of His servant Stephen.

Thursday, March 17, 2011

Mark 1 & 2 Class Comments

  1. 1:1-8 What was John’s purpose? What do you think is meant by “Make straight paths for Him”? Comments: John’s purpose was to be a messenger, to prepare the way of the Lord, to not get in the way of His message, but to make His path straighter – easier – than it might have been otherwise.
  2. 1:9-13 Describe Jesus’ baptism in the Jordan River. Comments: John baptized (immersed) Him. As Jesus came up out of the water, the heavens parted (tore apart), and the Spirit descended like a dove. A voice from heaven said, “You are My beloved Son, in whom I am well pleased.” According to Luke 3:22, the Spirit descended in “bodily form like a dove.” The class wasn’t sure exactly what it means for the heavens to part. Was it just a vision Jesus had, did it refer to clouds, or did Jesus see beyond the sky?
  3. 1:14-20 What did Jesus call Simon and Andrew to do? What does this mean? Comments: Jesus called Simon and Andrew to follow him so they could become fishers of men. It meant that they would spread the gospel like a fisherman spreads his net, gathering the souls of men into God’s kingdom. Men would be gathered in not to eat fish, but to eat food of a spiritual nature.
  4. 1:21-28 In verse 27, what new doctrine, or teaching, are the people referring to? Comments: This refers not only to the authority He demonstrated in casting out the unclean spirit, but to all the other new things they had witnessed: His miracles, a baptism of repentance, the appeal He had not to a mass of people, but to individuals. All of this made His teaching, mentioned in verses 21 and 22, even more astonishing. Jesus taught from His own authority. He didn’t just expound on the scriptures, as their rabbis and priests did.
  5. 1:29-39 Why did Jesus leave Capernaum even though everyone was looking for Him? Comments: They were looking for healing, or to be rid of unclean spirits, but that was not Jesus’ mission. His purpose was to preach. Another consideration is that He realized that with the multitudes that came, the authorities also might come. [Cheryl’s post-class observation: He stated that focus  of purpose after He had gone off by Himself to pray.]
  6. 1:40-44 How did the leper inhibit Jesus’ desire to fulfill His purpose? Comments: Because the leper could not keep quiet about his healing, Jesus was not able to go openly into the cities – because of the commotion it would cause – so he preached outside in the desert places. Still, they came to Him “from every direction.”
  7. 2:1-12 What are the three manifestations of Jesus’ Godhood in this incident? [Consider verse 9. Which is easier?] Comments: 1) He forgave the sins of the paralytic (which only God can do); 2) He perceived in His spirit what the scribes were thinking; and 3) He healed the man’s paralysis (as the Son of Man). Regarding verse 9: For man, it would be easier just to say “Your sins are forgiven,” whether he could do it or not. In actuality, both are impossible for man. But with God, there is no difference; He has the power to do both.
  8. 2:13-17 In verse 16, how do you think the Pharisees would want to answer their own question? [Consider: What would your reaction be if you saw a religious leader eating with someone who had taken advantage of you financially?] Comments: They would suppose that He was just like them. Good people don’t hang out with unscrupulous people. The lesson for us is that we shouldn’t jump to conclusions when we either see or hear things we can’t explain. We don’t always know the whole story.
  9. 2:18-22 Read John 3:29. Is it a coincidence that Jesus speaks of a bridegroom? Comments: In John 3:29, when questioned by his own disciples, John refers to Jesus as the bridegroom and himself as merely the friend of the bridegroom. So in this answer – also to John’s disciples after John had been put into prison – Jesus makes the same reference. The presence of the bridegroom indicates a celebration, not a time to fast.
  10. 2:23-28 How does the story about David apply to Jesus’ actions on the Sabbath? (See 1 Samuel 21:1-6.) Comments: In David’s case, the hunger for bread, for sustenance, was more important than a ceremonial tradition which stated that only the priests could eat leftover showbread. In Jesus’ case, He knew the purpose of the Sabbath – which was to give men a day of rest, a special day set apart. In the discussion of Matthew 11-13 (#4), we also determined that Jesus and His disciples were not actually breaking the Sabbath, according to the Law.

Monday, March 14, 2011

Mark 1 and 2

  1. 1:1-8 What was John’s purpose? What do you think is meant by “Make straight paths for Him”?
  2. 1:9-13 Describe Jesus’ baptism in the Jordan River.
  3. 1:14-20 What did Jesus call Simon and Andrew to do? What does this mean?
  4. 1:21-28 In verse 27, what new doctrine, or teaching, are the people referring to?
  5. 1:29-39 Why did Jesus leave Capernaum even though everyone was looking for Him?
  6. 1:40-44 How did the leper inhibit Jesus’ desire to fulfill His purpose?
  7. 2:1-12 What are the three manifestations of Jesus’ godhood in this incident? [Consider verse 9. Which is easier?]
  8. 2:13-17 In verse 16, how do you think the Pharisees would want to answer their own question? [Consider: What would your reaction be if you saw a religious leader eating with someone who had taken advantage of you financially?]
  9. 2:18-22 Read John 3:29. Is it a coincidence that Jesus speaks of a bridegroom?
  10. 2:23-28 How does the story about David apply to Jesus’ actions on the Sabbath? (See 1 Samuel 21:1-6.)

Friday, March 11, 2011

Matthew 26-28 Class Comments

  1. 26:1-16 What did the woman understand that the disciples did not? For whose benefit did Jesus make the statement in verse 11? [Consider: Did Judas's action here have anything to do with what had transpired with the woman? (See also John 12:3-8.)] Comments: She seemed to understand that Jesus’ death was imminent, something the disciples didn’t seem to realize until it actually happened. Judas’s action may have stemmed from his greed. Part of the money spent on this oil could have gone into his own pocket. In John 12, it is Judas who voices the objection.
  2. 26:17-35 Who was with Jesus at this Passover meal? What announcement did Jesus make while they were eating? How did the others react? Comments: The Twelve ate this Passover meal with Jesus (verse 20). There’s no indication that other disciples were present (Mark 14:17; Luke 22:14). Jesus made two announcements: 1) that one would betray Him, and 2) that they would all fall away. Their reaction to the first was “Surely it’s not I, Lord?” and to the second, “I will never disown you.”
  3. 26:36-50 What was Jesus’ prayer? How many times did He pray it? Why did Jesus want the three men to stay awake with Him? Comments: Three times Jesus prayed, “Father, if it is possible, let this cup pass from Me, nevertheless, not as I will, but as You will.” In verse 41, he urges them to stay awake and pray to prevent them falling into temptation. He also wanted them to “watch” with Him, possibly indicating He needed their companionship in His anxiety. But they were exhausted and not aware of the imminence of His death.
  4. 26:51-56 Which of the disciples here was fulfilling God's plan? Which one attempted to thwart it? (See also John 18:10.) Comments: Ironically, Judas was fulfilling God’s plan, while Peter tried to thwart it by striking the servant of the high priest.
  5. 26:57-68 What was ironic about the high priest putting Jesus "under oath"? Comments: For one thing, verse 59 states that moments before, they had been seeking false witnesses. Second, they were asking the Son of God to take an oath before God. Third, they knew He wouldn’t lie about His identity; the evidence they could not get from false witnesses they sought to get from His telling them the truth.
  6. 26:69-75 Why was Peter so adamant in his denials? Describe his distress. Comments: He was afraid, and also somewhat in a state of shock. Jesus had suddenly become vulnerable. This man with power over sickness, winds and water had always escaped arrest before. When Peter realized he had fulfilled Jesus’ prediction, he wept bitterly.
  7. 27:1-10 What caused Judas to repent? [Consider: What did Judas expect to happen when he betrayed Jesus?] Comments: He saw Jesus had been condemned. Like Peter, he apparently believed that Jesus would miraculously escape. That’s always what had happened before. While the KJV and ASV render this “repented himself,” others translate if “remorseful” or “full of remorse,” indicating that this was not the kind of repentance that brought about a change in Judas’s life.
  8. 27:11-26 In Pilate’s mind, why had the chief priests and elders brought Jesus before him? [Consider: Was Pilate's hand washing an act of courage or weakness?] Comments: Because of envy. A sign of weakness. He was passing the buck. In John 19:12, the Jews remind Pilate that if he releases Jesus he is no friend of Caesar, so Pilate also fears loss of political power.
  9. 27:27-44 What added to the physical cruelty of the cross? What groups participated in this cruelty? Comments: Taunting and insults. The governor’s soldiers (27-31); passersby (39-40); chief priests, scribes, and elders (41-43); and the robbers crucified with him (44) also reviled him.
  10. 27:45-56 Describe the events that occurred when Jesus died. [Consider: Before He died, what may have been even worse than His physical pain? (verse 46)] Comments: He cried out (45); they offered Him vinegar (47); He “yielded up His spirit” (50); the temple veil tore from top to bottom, the earth quaked, graves opened, and some were resurrected (51-53); guards confessed (54); while the women looked on (55). Even worse than His physical pain was being forsaken by His Father as Jesus took on the sins of all the world for all time.
  11. 27:57-66 Who buried Jesus’ body? What was the next demand made of Pilate by the chief priests and Pharisees? Comments: Joseph of Arimathea, a wealthy disciple. The chief priests and Pharisees asked that the tomb be secured and guarded so the disciples wouldn’t steal the body and claim that Jesus had risen from the dead.
  12. 28:1-10 When they saw the angel, how did the guards react? How did the angel calm the women? Who else appeared to them? Comments: They fainted away as if dead. The angel calmed the women with “Do not be afraid. I know you seek Jesus.” The risen Jesus also appeared to them with “Do not be afraid.”
  13. 28:11-15 After recovering from their shock, to whom did the guards immediately go? Whose guards were they? (27:65) Comments: The guards immediately went to the chief priests, even though they were responsible to the governor.
  14. 28:16-18 Who has all authority? [Consider: What significance does that hold for us?] Comments: Jesus has all authority – on heaven and on earth. This means that he is the primary authority for what we believe, teach, and do.
  15. 28:19-20 What command did Jesus give in these verses? What promise? Comments: He told the apostles to make disciples of all nations, baptize them, and teach the disciples what they had been taught by him. Question raised in class: Since not all of us are able to go abroad, does this mean the first commandment applies only to the apostles? His promise was that we don’t have to do this alone. He will be with us to the end.

Saturday, January 8, 2011

Matthew 3-4

  1. 3:1-12 What was prophesied about John the Baptist? What did the people do as they were baptized? What was the purpose of John’s baptism? What would be different about the baptism of the One to come after him?
  2. 3:13-17 Why did Jesus insist on being baptized? What happened when He came up out of the water?
  3. 4:1-11 After you read these verses, compare them to Genesis 3:6 (Eve’s temptation) and 1 John 2:16. Do you see any similarities? How did Jesus overcome the temptations?
  4. 4:12-17 When Jesus began to preach, what was His message?
  5. 4:18-22 Whom did Jesus call to follow Him? How long did it take for them to decide?
  6. 4:23-25 What three things was Jesus doing as He traveled? What kinds of diseases did He cure?

 

For Discussion:

  1. 3:6 As they were baptized, they confessed their sins. How specific were these confessions? How specific should we be when we confess our sins to one another? (also James 5:16)
  2. 3:7 Wasn't John the Baptist pre-judging the Pharisees and Sadducees? After all, they were coming for baptism.
  3. 4:18-22 What kind of excuses could Peter, Andrew, James and John have made for not following Jesus? Doesn't it seem kind of irresponsible just to get up and leave their livelihoods? Didn't they have families to take care of?
  4. 4:23-25 After looking at a map, determine just how widespread Jesus' fame was.
There are more of these types of questions at my Bible reading blog, Word Walk. Way back in 2008, when I took notes on Matthew, I put them in forms of questions I had as I read. Many of them probably cannot be answered.