Read Acts 3:1 – 5:16
True or False
- The lame man was healed at the third hour. False – Some translators render this 3 p.m., but the original language says it was the 9th hour of the day. The Jewish calendar days began at 6 a.m. 3:1
- This healing took place at the Temple Beautiful. False – It was the Temple Gate (or Door) called Beautiful. 3:2
- The lame man spoke to Peter and John before they spoke to him. True – 3:3. (Providential?)
- Peter told the lame man to arise and walk. False, if this is meant to be a quote. 3:6: “In the name of Jesus Christ of Nazareth, walk.”
Comment: When the crowd gathers, Peter asks them why they marveled so much. Why look at Peter and John as if they had done something by their own power? This was done by the power of the God of Abraham, Isaac, and Jacob, the God who glorified Jesus, and whom they had killed, sparing a murderer instead.
Isn’t this true of us today sometimes? We’re surrounded everyday by the amazing evidence of the power of God, yet we’re still more attracted to the sensational. - Acts 3:19 and 2:38 compare favorably and generally teach the same thing. True. Both involve commandments to repent, and both give promises. 2:38 commands baptism, while 3:19 commands “turning again.” The promises in 2:38 are remission of sins and the gift of the Holy Spirit. Promises in 3:19 are the blotting out of sins and seasons of refreshing.
Circle the letter of the most accurate word or phrase.
- Moses said that:
a) God would one day raise up the Messiah.
b) God would one day raise up a prophet like himself. 3:22
c) God would one day restore Israel.
Comments: Note Peter’s readiness to preach. Surely this is a fulfillment of Jesus’ promise to His apostles in John 16:13: “The Spirit of Truth…will guide you into all truth.” - Peter appealed to the heart of the Jew in the conclusion of his sermon by telling them of:
a) The advantages of being a Christian.
b) The terrible death of their Messiah.
c) The blessing that God promised them through Abraham that was now to be found in Christ. 3:25,26
Comment: Note in 3:26, Peter tells them that Jesus has been sent to the Jews first – an indication of the time to come when the Gentiles would have access to the kingdom. - The real reason for Peter's and John's arrest was:
a) They taught the people and proclaimed in Jesus the resurrection from the dead. 4:2
b) They disturbed the peace.
c) They had too large a crowd.
Comment: Notice that the Sadducees were among those who arrested Peter and John. Since they didn’t believe in a resurrection from the dead, they would be particularly offended. Also note that Annas was a Sadducee. (See Robertson’s Word Pictures.) - The official or appointed high priest was:
a) Ananias.
b) Caiaphas – according to the Romans (Robertson’s Word Pictures)
c) Annas 4:6 – according to the Jews (Robertson’s Word Pictures) - The Sanhedrin asked the following question of Peter and John:
a) What have you done?
b) By what power or in what name have you done this? 4:7
c) By what authority have you done this?
Note: The text does not specifically say this was the Sanhedrin, but it consisted of the same groups of men. The Sanhedrin was composed of 70 men: 24 priests, 22 scribes, and 24 elders.
Locate the following verses (Quoted from the NASB):
- Now as they observed the confidence of Peter and John, and understood that they were uneducated and untrained men, they were marveling, and began to recognize them as having been with Jesus. 4:13
Note: Despite what we may want to believe, the apostles taught that Christianity is the one true religion of the one true God. - But Peter and John answered and said to them. "Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking what we have seen and heard." 4:19,20. Note the boldness and confidence of the apostles. No matter the consequences, they preached what they knew to be true.
- "He is the stone which was rejected by you, the builders, but which became the very corner stone." 4:11. See also Matthew 16:16-18; Isaiah 28:16; and Psalm 118:22.
- "And now, Lord, take note of their threats, and grant that Thy bond-servants may speak Thy word with all confidence.” 4:29 A “secret” of their boldness, perhaps? They prayed for it.
- And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own; but all things were common property to them. " 4:32-35. A model church, where love was primary midst the gratitude they felt for their salvation.
Correct any mistakes in the following:
Jacob,Joseph, called Barnabas, having a field, sold it and brought the money and laid it at the apostles' feet. 4:36- When Ananias
and Sapphiralaid the money at the feet of the apostles,theyhe lied tothe apostles and the men of the churchGod. Comment: We may think we're lying only to men, but that’s not how God looks at it. Although Ananias spoke his lie to men, he was actually trying to deceive God by pretending to be more generous than he really was. - The sin of Ananias and Sapphira was two-fold:
the love of selfthe desire for esteem in the eyes of men (a love of praise) and the love of money. Comment: They wanted to be seen as sacrificial without actually having to sacrifice. - About
one hourthree hours later Sapphira joined her husband in death. 5:7. - The scriptures say that
even Peter's shadow healed somesome carried their sick out into the streets, hoping Peter’s shadow would fall on them. 5:15
Reason together:
Is being added to the Lord the same as being added to the church? How do you know? Comments: The term “added to the Lord” appears in the the American Standard and King James Versions. Others (NIV and NASB) say that believers in the Lord were “added to their number.”
Acts 5:11 is the first use of the word “church” in Acts. Previously, Luke had referred to the collective body of the saved as “their number” (Acts 2:47); those who believed (Acts 4:4) “multitude of them that believed” (Acts 4:32). Acts 2:47 points out, too, that the Lord does the adding
Ephesians 1:22,23 refers to this body of the saved as the church, of which Christ is the head.
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