- 2:1-3 Who were Barnabas and Titus? What ethnicity were they? (See Acts 4:36,37; 9:26,27; 2 Corinthians 2:13; Titus 1:4,5)
Class Answers: Barnabas was a Levite from Cyprus, who introduced Paul to the apostles in Jerusalem. He was a companion of Paul. Titus was a Greek (Gentile), who also traveled with Paul and later preached for the church in Crete. Even though Titus was a Gentile, he was not “compelled” to be circumcised, even though that’s what the Judaizing teachers would have desired. - 2:2 What was the gospel Paul preached among the Gentiles? (See 1 Corinthians 15:1-4)
Class Answer: The gospel of salvation: the death, burial, and resurrection of Christ. - 2:3-5 Why did Paul want a private meeting with the church leaders? Who was trying to interfere?
Class Answer: He didn’t want to be running “in vain,” to have his ministry rendered fruitless by the false teachers. He wanted to be able to speak to the leaders without the disruption of those were trying to take away freedom in Christ and impose slavery to the Law. - 2:6-10 What were the leaders’ responses to Paul’s
Message - v. 6 – They added nothing to it. As far as they were concerned, the gospel Paul preached lacked nothing.
Ministry - v. 7 – They saw he had been entrusted with the gospel to the Gentiles.
Mission - vv. 9-10 – They gave him the right hand of fellowship, asking him only that he and Barnabas continue to remember the poor.
Comment by John Stott: The meeting proved there was no rift among the apostles. - 2:11-14 How was Peter “clearly in the wrong”? What caused him to act this way?
Answer: When men came from Jerusalem (or James), Peter withdrew from socializing with the Gentiles. In doing so, he was trying to force the Gentiles to live by Jewish customs. Why? He was afraid of those who came from Jerusalem – afraid of crossing them. - 2:15-16 By what are we justified? (Romans 4:1-3) Does this mean we’re not subject to any law? (See James 2:8)
Answer: Not by observing the law, but by faith in Jesus Christ. James 2:8 states that we are subject to the “Royal” law of Christ: to love our neighbors as ourselves. Obedience to commandments of Christ by itself doesn’t save us, but it’s evidence of our faith. How can God know we believe unless we obey, as Abraham did? - 2:17 In what way would Christ promote sin?
Answer: If, while claiming to be justified in Christ, we willfully sin. But that’s not the case. Justification in Christ doesn’t give us license to sin (Romans 6:1,2). Trying to follow the law will make us lawbreakers, because it is impossible to keep perfectly. - 2:18 What had Paul destroyed?
Answer: His old way of life, his allegiance to the Old Law. Why bring that back again? 1:23 – In the past, Paul had tried to destroy the church. So he had destroyed that life of destruction. - 2:19-20 How had Paul been “crucified with Christ”?
Answer: Paul’s identity was gone; he was now living by faith. The old Paul/Saul was gone. We are spirits in a body, not merely bodies with spirits. If our will – our spirit – has been replaced with the Spirit of Christ, then that renewed spirit will be manifest in what we do with our physical bodies. - 2:21 How could Christ “die for nothing”?
Answer: If we can be righteous through the law, then Christ’s death was in vain. Commentary: To mingle legalism with grace makes grace a mockery.
Choose a verse from Chapter 2 to memorize (or to post in a prominent place).
Verses chosen: Galatians 2:16 and 2:20.
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