- 4:1-3 How is being under the Law like being an under-age heir?
Class Answer: As members of the class pointed out, the Law isn’t mentioned in these verses, but in context, that’s the subject of Paul’s discourse and the aim of this comparison. Though an under-age heir will one day benefit from the inheritance, as long as he’s not of age, he has no freedom, being subject to guardians and trustees. Being under the Old Law is like having the promise of an inheritance, but not the reality of the inheritance. The heir has no control, no freedom.
“Religious legal systems are for the moral immature.” Studies in Galatians, R.C. Bell, pg. 49.
Just as during a child’s ministry his guardian may ill-treat and even tyrannize him in ways which his father never intended, so the devil has exploited God’s good law, in order to tyrannize men in ways God never intended. God intended the law to reveal sin and to drive men to Christ; Satan uses it to reveal sin and so drive men to despair. God meant the law as an interim step to man’s justification; Satan uses it as a final step to his condemnation. God meant the law to be a stepping-stone to liberty; Satan uses it as a cul-de-sac, deceiving his dupes into supposing that from its fearful bondage there is no escape. From The Message of Galatians, John Stott, page 105. - 4:4-7 Name four blessings we receive because God sent His Son.
Class Answers:
v. 5 – redemption (for those under the law)
v. 5 – full rights of sons, or adoption as sons (for you Gentiles.)
v. 6 – The Spirit of His Son (Given to us)
v. 7 – We are no longer slaves, but children of God.
Note: All three members of the Godhead are mentioned in verse 6: God, the Son, and the Holy Spirit. Also note the word Abba: The Aramaic word for Father – a personal, pet name. Now the Gentiles – for whom God was formerly far away – can address him personally, as their Father. - 4:8-11 How were the Galatians – who had been pagans – turning back to those principles by observing special days?
Class Answers: They were being legalistic and ritualistic. They were superstitiously observing rituals as if the rituals saved them. They were enslaving themselves to those (Judaizing teachers) who were not gods. - 4:10-11 Why is Paul condemning the observance of special days? (See Colossians 2:16-17)
Class Answers: They were only shadows of things to come, according to Colossians 2:16-17. The observance of days does not bring salvation. They were judging and being judged by whether or not they observed days and by what they ate and drank. - 4:12-16 How had the Galatians welcomed Paul when he first preached to them? (See Acts 13:13 - 14:26)
Class Answers: As if he were an angel of God or even Jesus himself. They would have torn their eyes out and given them to him if they could. Possible References: In Acts 14:11, those in Lystra at first wanted to worship Paul and Barnabas as gods. In Acts 14:20, after Paul was beaten and thought to be dead, he and Barnabas went to Galatian cities. Note on verse 12: Become like me – free – because I became like you when I was among you. - 4:17-18 Who were “those people”? (NIV) What motivated them?
Class Answers: Judaizing teachers: In 1:7 – “some people.” In 1:9 – anyone who was preaching another gospel. In 3:1 – those trying to bewitch them. They were motivated by envy. They were trying to ruin Paul’s influence. - 4:19-20 What was Paul’s motivation?
Class Answers: He wanted to “form Christ in them,” for them to be conformed to the image of Christ. Instead, it was like going through the pain of childbirth a second time. - 4:21-23 What was the difference between Ishmael and Isaac? (Old Testament reference: Genesis 16:1-2, 15; 21:1-3)
Class Answers: Ishmael – born of a slave, in an ordinary way (NIV), or according to the flesh (NKJV), not an heir. Isaac – born of a free woman, a child of promise (Hebrews 11:11). His birth was not ordinary – Sarah was too old to conceive a child. (Historical Background) - 4:24-27 What symbols does Paul use for the two covenants? (OT reference: Exodus 19:1-6; 20:1-2)
Class Answers: 1) Old Law – Mt. Sinai, Hagar, the present city of Jerusalem, slavery 2) New Law – Jerusalem above, free, children of promise. (Allegorical argument) - 4:28-31 How was the “physical” son persecuting the “spiritual” son? (OT reference: Genesis 21:8-10)
Class Answers: Just as Ishmael taunted Isaac, those who were Jews physically were trying to persecute, or enslave, those who were born again spiritually. (Personal application)
Choose a verse from Chapter 4 to memorize (or to post in a prominent place).
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